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Books ___________________
I
shall argue that a Christian academic and scientific community ought to
pursue science in its own way, starting from and taking for granted
what we know as Christians.
(This
suggestion suffers from the considerable disadvantage of being at
present both unpopular and heretical; I shall argue, however, that it
also has the considerable advantage of being correct.)
Now one objection to this suggestion is enshrined
in the dictum that science done properly necessarily involves
methodological naturalism or (as Basil Willey calls it) provisional
atheism. This
is the idea that science, properly so-called, cannot involve religious
belief or commitment. My
main aim in this paper is to explore, understand, discuss, and evaluate
this claim and the arguments for it. I
am painfully aware that what I have to say is tentative and incomplete,
no more than a series of suggestions for research programs in Christian
philosophy. Alvin Plantinga--1997
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________________________________________________________
Basic Philosophy
Books Dialogues Home
Papers
The Philosophy, Science, and Faith Page
(filos' o fe) n., pl.
phi los o phies. (Abbr.
phil., philos.)
- The investigation of causes and laws
underlying reality.
- Inquiry into the nature of things based
on logical reasoning rather than empirical methods.
- The critique and analysis of fundamental
beliefs as they come to be conceptualized and formulated.
- The synthesis of all learning.
- The science
comprising logic, ethics, aesthetics, metaphysics, and epistemology.
We
are primarily interested with the contribution of philosophy to a
Christian View of Nature and the Scientific
Enterprise
Raphael's
"School of Athens" fresco in the
Vatican
One way to
dig into the subject is to examine some of the recent philosophical
offerings in Perspectives on Science and Christian Faith
(PSCF). The dialogues offer instructive ways to
deal with hard
questions.
Professor
Keith Ward
on atheism, philosophy,
science and belief.

Papers
a friendly discussion
Roy
Clouser, "Prospects
for Theistic Science,"
PSCF 58 (March 2006): 1-15.
- Pierre
Le Morvan, "Is
Clouser's Definition of Religious Belief Itself Religiously Neutral?,"
PSCF
58 (March 2006): 16-17.
- Hans
Halvorson, "Comments
on Clouser's Claims for Theistic Science,"
PSCF 58 (March 2006): 18-19.
- Del
Ratsch, "On
Reducing Nearly Everything to Reductionism,"
PSCF 58 (March 2006): 20-22.
Roy
Clouser, "Replies
to the Comments of Le Morvan, Halvorson, and Ratzsch on "Prospects For
Theistic Science,"
PSCF 58 (March 2006): 23-27.
Alvin
Plantanga,
Religion and Science Stanford Encyclopedia of
Philosophy, Feb 20, 2007. "Modern western
empirical science has surely been the most impressive intellectual development
since the 16th century. Religion, of course, has been around for much
longer, and is presently flourishing, perhaps as never before. (True, there is
the thesis of secularism, according to which science and technology, on the one
hand, and religion, on the other, are inversely related: as the former waxes,
the latter wanes. Recent resurgences of religion and religious belief in many
parts of the world, however, cast considerable doubt on this thesis.) The
relation between these two great cultural forces has been tumultuous,
many-faceted, and confusing. This entry will concentrate on the relation between
science and the theistic religions: Christianity, Judaism, Islam and
theistic varieties of Hinduism and Buddhism, where theism is the belief that
there is an all-powerful, all-knowing perfectly good immaterial person who has
created the world, has created human beings ‘in his own image,’ and to whom we
owe worship, obedience and allegiance. There are many important issues and
questions in this neighborhood; this entry concentrates on just a few. Perhaps
the most salient question is whether the relation between religion and science
is characterized by conflict or by concord. (Of course it is
possible that there be both conflict and concord: conflict along certain
dimensions, concord along others.) This question will be the central focus of
what follows. Other important issues to be considered are the nature of
religion, the nature of science, the epistemologies of science and, in
particular, of religious belief, and the question how the latter figures into
the (alleged or actual) conflict or concord between religion and science."--Abstract
Essay
Review: Robert
Prevost, "Athens
Meets Jerusalem: Revelation for Philosophers." PSCF
61 (March 2009): 29.
THE AGNOSTIC INQUIRER:
Revelation from a Philosophical Standpoint
by Sandra Menssen and Thomas D.
Sullivan. Grand Rapids, MI: Eerdmans, 2007. 331 pages. Paperback; $35.00. ISBN:
9780802803948.
CROSSING THE THRESHOLD
OF DIVINE REVELATION
by William J. Abraham. Grand
Rapids, MI: Eerdmans, 2006. 198 pages. Paperback; $20.00. ISBN: 9780802829580.
Del
Ratzsch,
Science
and Design (2006)
Interviewed by the
Galilean Library.
Kevin S. Seybold, "The
Untidiness of Integration: John Staplton Hapgood,"
PSCF 57
(June 2005): 114-119.
Ben
M. Carter, "Richard
Dawkins and the Infected Mind," PSCF
57 (June
2005): 120-125.
J.
P. Moreland, "A
Christian Perspective on the Impact of Modern Science on the Philosophy
of Mind,"
PSCF 55 (March 2003): 2-12.
Jack Collins,
"Miracles,
Intelligent Design, and God - of - the - Gaps," PSCF
55 (March
2003): 22-29.
Keith Miller,
"The
Similarity of Theory Testing in the Historical and
“Hard” Sciences" PSCF 54
(June 2002): 119-123.
Del
Ratzsch, "Cradled
Science: Examining the Cosmos in the Context of Faith," Journal
of Adventist Education 64 5 (2002):
9-12. (used by permission)
An excellent introduction to current philosophy by the Calvin College
philosopher.
Carter, Ben M., The
Problem of Epistemology and Cosmic Models PSCF
54.2:114-118
(6/2002)
Dennis L. Feucht, "Determinism
and the Semi-decidability of a Free Choice," PSCF
51 (September 1999): 158-160.
George L.
Murphy, "Does
the Trinity Play Dice?" PSCF
51 (March 1999): 18-25.
Kennell
J. Touryan, "Are
Truth Claims in Science Socially Constructed." PSCF
51 (June 1999): 102-107.
Robert T.
Pennock, "The
Prospects for a Theistic Science," PSCF 50
(September 1998): 205-209.
Alvin Plantinga
Alvin
Plantinga, "Methodological
Naturalism?" PSCF 49 (September
1997):143.
David
F. Siemends, Jr., "On
Moreland: Spurious Freedom, Mangled Science, Muddled Philosophy,"
PSCF 49
(September 1997): 196.
Alfred North Whitehead
Keith Abney, "Naturalism
and Non-teleological Science: A Way to Resolve the Demarcation Problem
Between Science and Non-science," PSCF 49
(September 1997): 162.
J.
P. Moreland, "Complementarity,
Agency Theory, and the God-of-the-Gaps," PSCF
49 (March 1997):2
Robert C.
O'Connor, "Science
on Trial: Exploring the Rationality of Methodological Naturalism,"
PSCF 49 (March 1997): 15.
Phillip E. Johnson, "The
Religion of the Blind Watchmaker," PSCF 45 (March 1993):
46.
Dialogues
- Discussion of the thesis of Walter R.
Thorson in the March 2002 issue of PSCF
Thorson, Walter R., "Legitimacy and Scope of
“Naturalism” in Science:
Part 1. Theological Basis for a “Naturalistic” Science, PSCF
54
(March 2002): 2.
[PDF]
Thorson, Walter R., "Legitimacy and Scope of
“Naturalism” in Science:
Part 2. Scope for New Scientific Paradigms," PSCF 54
(March 2002):
12.
[PDF]
Dembski, William A.. "Can Functional Logic Take the Place of
Intelligent
Design?" [Response to Thorson 54.1] PSCF 54 (March
2002): 22.
[PDF]
Drees, Willem B., "Can We Reclaim One of the “Stolen Words”?"
[Response to Thorson 54.1] PSCF 54 (March 2002):
24.
[PDF]
Hawk, William, "Is God Transcendent or Immanent in Creation?"
[Response to Thorson 54.1] PSCF 54 (March 2002):
26.
[PDF]
Haarsma, Loren, "Can Many World Views Agree on Science?" [Response to
Thorson 54.1] PSCF 54 (March 2002): 28.
[PDF]
Crouch, Catherine H., "Is Scientism the Predominant Religion of
Scientists?
[Response to Thorson 54.1] PSCF 54 (March 2002):
30.
[PDF]
Finger, Thomas, "Is the Boundary Between Science and Theology
Distinct?" [Response to Thorson 54.1] PSCF 54
(March 2002):
32.
[PDF]
Bowman, Richard, "Can We Trust the Logic of Function?" [Response to
Thorson 54.1] PSCF 54 (March 2002): 34.
[PDF]
Miller, Elva B., "Does Design Tip the Scales?" [Response to Thorson
54.1] PSCF 54 (March 2002): 35.
[PDF]
Vibert, Peter, "What Is Logic of Functional Organization? [Response to
Thorson 54.1] PSCF 54 (March 2002): 36.
[PDF]
Mills, Gordon C., "Are the Standards of Evidence Realistic? [Response
to
Thorson 54.1] PSCF 54 (March 2002): 37
[PDF]
Trenn, Thaddeus, "What Is the Deep Structure of “Naturalism”?"
[Response to Thorson 54.1] PSCF 54 (March 2002):
39.
[PDF]
Sire, James W., "Method or Metaphysics?" [Response to Thorson 54.1]
PSCF
54 (March 2002): 40.
[PDF]
Finally: Thorson Replies... ["Response to Dembski
et al." 54.1] 42
[PDF]
Are
Evangelical Scientists Practical Atheists?
ASA scientists
answer the charge
Michael Poole,
A Critique of Aspects of the Philosophy and
Theology of Richard Dawkins
Richard Dawkins,
A
Response ,
Pool
Responds to Dawkins
Basic Philosophy
Stanford Encyclopedia of Philosophy Outstanding collection
of materials regularly updated.
Books
Jitse M. van der Meer
ed., Facets of Faith & Science, Vol 1: Historiography
and Modes of Interaction (New York: University
Press of America, 1996).
Dal Ratzsch, Philosophy
of Science (Downers Grove IL: InterVarsity Press, 1986).
Last
Entry: 02/05/2010
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