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      Education in the Church, School, and Home
      In our churches, how can we make "education about creation" an edifying experience for more people, to help improve our understanding and attitudes?
      In principle, Christian private schools can teach any way they want.  In practice, it can be difficult to decide which educational approaches and resources are best for students.
      Compared with other types of education, teaching in the home (for everyone, not just homeschoolers) allows more freedom.  How can parents take advantage of this opportunity for flexibility?

      Most ideas about the content of Creation Education are in other pages, which you can explore using links at the top of this page;  and teaching approaches are in the homepage for Origins Education.  Below you'll find some interesting ideas, and by mid-May 2008 there will be more in this page, and some of what is here now will be moved into a separate page.
 

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quoted from Teaching Students to Think Christianly by Mark Witwer:

The method proposed here, contextual teaching, involves occasionally asking five questions about information being taught.  The questions develop understanding of context by conveying three ideas:  scientific claims are accepted because they are supported by evidence;  scientific information has personal relevance;  and it is important to integrate scientific information into a coherent biblical worldview.   The five questions are:
      1. "How do we know this?"  Scientific claims are accepted because they are supported by evidence.  Like detectives, scientists gather clues and try to explain them. ...
      2. "How sure are we?"  This question dispels the assumption that the word "know" always connotes certainty.  The claims in science textbooks may be placed along a continuum of confidence, ...
      3. "What should you do, as a result of this?"  Better understanding of the things God made facilitates better management of them. ...
      4. "How does this show God's genius (or power)?" ...  Science content contains many examples of God's genius and power that can strengthen faith and encourage worship.
      5. "Did God do this?"  This question is rhetorical, reminding students to give God frequent credit for the science content being studied. ...  The notion that a natural process happens "on its own" — meaning it is not done by God — confuses God's use of secondary causes with His absence.  As students build a Christian view of science, they stop asking whether God did something in nature, and begin asking how God did it.

 
comments by the editor:  1 & 2 are about the logic of Scientific Method;  3 encourages Christian Stewardship of Life;  4 & 5 are basic theology by giving God credit for his intelligent design of nature.
 

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Unfortunately, the stories below (imported from the homepage for Origins Education) often are especially dramatic in discussions about Christian Education:

Real-Life Drama about People and Their Ideas
      Fictional stories that illustrate real-life drama are scattered throughout an Introductory FAQ and are collected together in another page.  Here are excerpts, with introductions and the beginnings of five stories:

      In this [Introductory] FAQ you'll see the raw material for exciting real-life drama of people and their ideas.  The drama is produced by encounters between people with contrasting ideas.  Too often, unfortunately, each of the differing ideas is held with a confident passion by individuals and groups who behave as if they think people with other views are enemies who must be fought and conquered.  But the ideas do have important implications and applications, especially in education.  .....
      You can get a feeling for what often happens in real life by using your imagination to visualize the ideas and feelings in five common situations where we see dramatic conflict. ...  These stories illustrate conflicts — internal and external, within people and between people — that commonly occur.  Imagine that:
      • your pastor confidently declares that "the Bible says the earth is young, so you should believe it."  But your teacher for Sunday School explains why..., and you have questions.
      • you're a flexible agnostic, uncertain about God but willing to search for truth.  You hear Richard Dawkins declare that...  But another respected scientist explains why...
     The questions in Sections 1-7 often produce uncertainties and conflicts within a person.  But when we make decisions about education, internal personal questions can become external interpersonal tensions, and conflicts become visible and vocal. ...  Imagine that:
      • you are a public school teacher who is wondering what to teach about origins: ...  If you think "maybe..." will you get in trouble with...?  But if you don't,...  What is the best way to survive and thrive in the current climate of controversy?
      • you're a science teacher in a private Christian school, and last year several parents didn't like what you said about the "when and how" of creation, and they removed their children from your school ...
      • you are the friend of a student who is a Christian, who has been taught by her parents (and by her pastor, and...) that...  How do you think she will respond — and what will happen with her interest in science, her views about creation, and the quality of her faith — in each of these five situations: ...

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For a variety of reasons — as discussed in HOME SCHOOLS — education in the home can be an excellent way to help your children learn about God and his creation, develop a Christian worldview and habits of living by faith, and improve their knowledge (in a wide range of areas) and thinking skills.

      Currently, home schooling in America is dominated by young-earth views, which are also influential in many Christian private schools.  One potential spiritual difficulty is described in the experiences of former young-earth creationists:
      If a person who thinks "believing the Bible requires belief in a young earth" examines the scientific evidence and concludes "the earth is old," another conclusion may be that "if the Bible is wrong about the earth's age, maybe it's also wrong about the rest," and faith is weakened or abandoned.  Here is part of a page about Personal Experiences of Former Young-Earth Creationists:
      This page describes the personal experiences of a few of the many people who have struggled with this dilemma. ...  Ed asks, "How many others [like R] have been disheartened in a like manner?"  Another way that "we are sowing the seeds of a major crisis" [quoting Joshua] is the virtual monopoly of young-earth teaching in home schools, which may result in a multitude of "if-if-then..." dilemmas (like those faced by Ed, R, and Todd) in the near future.

Is young-earth belief essential for Christian theology?  How can we avoid the problem that often occurs, as described above, when the Gospel of Jesus is linked with young-earth creationism into a "package deal"?  These questions, and others, are discussed in AGE OF THE EARTH (THEOLOGY) and in Biblical Theology for young-earth Christians.

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from Christian Education for the Whole Person by Craig Rusbult:

      Exploring ideas is especially interesting when, in an effort to get accurate understanding, you get the best information and arguments that all sides of an issue can claim as support.  A conflict of ideas is inherently dramatic, and the evaluative thinking it stimulates is an opportunity to learn valuable skills for life.  { a personal example of a high school teacher who changed the way I think }   In contrast with protective isolation (by trying to avoid contact with all non-approved ideas), supported exploration will help children learn the skills they need for intellectual self-defense.  They will be confronted with many challenging ideas from peers, authorities, and media, while living in the modern world.  Although you cannot protect children from exposure to ideas, you can protect them against indoctrination if you help them develop skill in evaluating the merits of different ideas.  Compared with protective isolation, supported exploration is more educational because there is more learning and thinking.  But exploring ideas is educationally useful and spiritually edifying only when it is done wisely and well, in a secure environment with adequate support.  The level of exploration should be adjusted for a child's maturity, since topics and resources that are useful and edifying for an older child might not be appropriate for younger children.  You should provide emotional and spiritual support through love and prayer, and intellectual support by showing that Christian perspectives are rational and are useful for improving quality of life.

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Here is a beginning of the many resources that eventually will be here:
• John Holzmann, from Sonlight Curriculum:  Young- and Old-Earth Creationists: Can We Even Talk Together?  (60 k + 5k)
• a response from Answers in Genesis:  introduction (xx k) & leading homeschool supplier misleads about biblical creationist exegesis by Jonathan Sarfati (104 k, with 49 k copied from Holzmann + 55 k of responses) written as part of Operation Refuting Compromise in 2004.

Darrick Dean

Creation and Time (excerpt — cover, contents, pages 8-11)