But wasn't the point that accuracy regarding the designer transcends the
inherent limitations of both the written word and man's concepts
embodied in theology, and isn't a personal God anathema in view of the
discussion?
:-) JimA [Friend of ASA]
Kirk Bertsche wrote:
> Interesting points. I would simply point out that it is perfectly
> accurate, both biblically and theologically, to use a personal pronoun
> to refer to a personal God.
>
> Kirk
>
> On Nov 9, 2007, at 8:25 AM, mlucid@aol.com <mailto:mlucid@aol.com> wrote:
>
>> Then who is the designer to which RTB refers? Jesus? Jesus as the Son
>> of God is the only "who" to whom humans can accurately attribute such a
>> pronoun. Oddly enough, when we say "who" about God the Father we
>> anthropomorphize God's transcendence in a way that belittles the issue
>> of the Designer specifically as well as almost every other issue that
>> involves
>> the the relationship between science and religion.
>>
>> The difference between God the transcendent Designer of the infinite
>> universe
>> and God the Father of the Trinity should be as different in the
>> modern mind as
>> the Trinity is from Yahweh. We have a greater perspective than
>> humans of the
>> past had. We need to use that (rational, scientific) perspective to
>> elevate by
>> default our instinctive presumptions about what gets transcended and
>> what is
>> doing the transcending. (It ain't God that's the difference here.
>> It's us)
>>
>> God is more than any of us think. It is the limits we decide to
>> assign to God that
>> we are arguing about, here, when we should be agreeing on our
>> collective inability to
>> determine such limits. It's like one child arguing that his dad can
>> beat up the other child's
>> dad when the other child has no father at home. The resulting
>> tragically misdirected
>> stress is eliminated if we try and lift ourselves up to the
>> perspective of the privileged
>> child's father and ask ourselves what he would say to the fatherless
>> kid.
>>
>> -Mike (Friend of ASA.)
>>
>>
>>
>>
>>
>> -----Original Message-----
>> From: gordon brown <gbrown@Colorado.EDU <mailto:gbrown@Colorado.EDU>>
>> To: asa@calvin.edu <mailto:asa@calvin.edu>
>> Sent: Thu, 8 Nov 2007 11:57 pm
>> Subject: RE: [asa] Signing off this thread - Random and natural vs
>> intelligence
>>
>> RTB is very forthright in saying who the Designer is.
>>
>> Gordon Brown (ASA member)
>>
>> On Thu, 8 Nov 2007, John Walley wrote:
>>
>> >
>> >
>> > I'm still signed off but you raised an interesting point worthy of
>> comment.
>> >
>> > Curiously, RTB has always been on the other side of ID and years ago
>> > publicly called it "not science" and "not testable" and said they were
>> > "dishonest about their motives" etc, and other such unflattering
>> comments.
>> > That really raised a row in the RTB base as well as most of them
>> considered
>> > themselves and RTB firmly in the ID camp. I met Bill Dembski while
>> this
>> > rivalry was going on and we discussed it and he was really taken
>> aback and
>> > visibly shaken by their comments.
>> >
>> > RTB's angle was to differentiate themselves from ID by promoting a
>> truly
>> > testable and therefore scientific model that would supposedly be
>> allowed in
>> > the schools. A small oversight of this plan was that it depended on
>> > theological arguments and the bible to prove its testability.
>> >
>> > It sort of resonates in the church but I told them years ago this
>> seemed a
>> > little naïve to think that Eugenie Scott and the NCSE would be
>> swayed by
>> > this definition of science. The last book by Dr. Ross was "Creation As
>> > Science" which was along this theme.
>> >
>> > Although I think it is a stretch to expect to restore theistic
>> assumptions
>> > back to the definition of science in our secular culture, I do
>> think though
>> > that from within a Christian worldview, a "testable" creation model
>> is a
>> > rational way of approaching the debate and synthesizing all the
>> data, and
>> > now that I think about it, I would probably have to admit that has
>> > subconsciously shaped my view that has come out in this thread.
>> >
>> > I guess now that it is somewhat ironic that I am perceived to be
>> defending
>> > ID when the source of my philosophical foundation is opposed to it
>> as Pim is
>> > pointing out here. The distinction is that as opposed to most on
>> this list,
>> > the basic arguments of ID such as the icons, the design inference,
>> anthropic
>> > principle etc, are not opposed by RTB but only ID's claims to it being
>> > science.
>> >
>> > That is basically my position as well and the source of my
>> frustration on
>> > this list. I concede now that ID technically isn’t science like RTB
>> rightly
>> > points out, but even though they may not be testable, these
>> observations
>> > that ID contributed still appear to be valid to me.
>> >
>> > And lastly, I didn’t call evolution a prevailing atheistic
>> viewpoint. In
>> > fact, on the contrary I told you I could accept evolution, even of the
>> > unqualified Darwinian stripe, which just so happens to comport
>> nicely with
>> > the "prevailing atheistic viewpoint", but that was unsatisfactory
>> to me
>> > because I don't think it is the best interpretation of the data.
>> >
>> > Further I contend it not the most honest theological position
>> either, but it
>> > is safe and doesn’t rile up the atheist mafia, so unfortunately
>> that carries
>> > the day in the scientific establishment and trumps honesty.
>> >
>> > When we are defending the plausibility of multiverses over the generic
>> > design inference of creation then that is a dead giveaway that we
>> all lost
>> > all scientific and spiritual objectivity and credibility.
>> >
>> > Thanks
>> >
>> > John
>> >
>> >
>> >
>> ------------------------------------------------------------------------
>> Email and AIM finally together. You've gotta check out free AOL Mail
>> <http://o.aolcdn.com/cdn.webmail.aol.com/mailtour/aol/en-us/index.htm?ncid=AOLAOF00020000000970>!
>
>
> =
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Received on Fri Nov 9 12:50:59 2007
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