Re: Capuchin's show sense of justice/fair play

From: Michael Roberts (michael.andrea.r@ukonline.co.uk)
Date: Fri Sep 19 2003 - 08:41:12 EDT

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    I can think of lots of examples to replace "cynical old lawyers" with, but a
    contemporary lawyer may call that libel!

    Michael
    ----- Original Message -----
    From: "Glenn Morton" <glennmorton@entouch.net>
    To: <Richard.Kouchoo@firstdata.com.au>
    Cc: "Asa" <asa@calvin.edu>
    Sent: Friday, September 19, 2003 12:18 PM
    Subject: RE: Capuchin's show sense of justice/fair play

    > Hi Richard,
    >
    > You have illustrated perfectly the case laid out by Stephen Meyer today in
    > the paper. He wrote:
    > "Cynical old lawyers have a maxim: When you have the facts on your side,
    > argue the facts. When you have the law on your side, argue the law. When
    > neither is on your side, change the subject and question the motives of
    the
    > opposition." Stephen C. Meyer, "Textbook Debate: It's All About the
    > Evidence," Houston Chronicle Sept 19, 2003, p. 35A
    >
    > There is little of substance in your note to reply to. You asked:
    > >But as far as your rebuttal is concerned, how's this for "inconsistent":
    > >
    > >"Nothing is self-evident."
    > >
    > >How do you know this is true - the absolute truth - if it's not
    > >self-evident?
    > >
    > >This is more than inconsistent. It is an absolute contradiction since it
    > >proves the very notion of self evidence. You say "I am most certainly NOT
    a
    > >relativist". How do you know this, if you reject self evidence?
    >
    > I will rephrase what I said above. I have never seen anything that is
    > self-evident, thus I don't beleive any such thing exists. If you would
    take
    > more philosophy, you would find that absolutely nothing is unquestionable.
    > Try reading David Hume. Because there is no item which is 'self-evident'
    in
    > the sense that absolutely no one can question it, your pleas that people
    > should accept your view fall on deaf ears here.
    >
    > IF something is self-evident, and that is a big if, then it is in the
    > logical form of an assumption. You are saying that everyone should accept
    > your assumption simply because you think something is self-evident doesn't
    > put it above question.It is not an inconsistency to note that everything
    can
    > be questioned.
    >
    > But, if you chose to respond to this note, why don't you drop the
    > name-calling and deal with these things in a substantive and
    intellectually
    > satisfying manner. Calling me a relativist doesn't seem like a very cogent
    > intellectual argument. Seems kind of childish.
    >
    > You didn't even address the problem of humans who lack conciences and thus
    > have no 'sense of justice' for others. Thus it is not 'self-evident' that
    > humans have a sense of justice'.
    >
    > >-----Original Message-----
    > >From: Richard.Kouchoo@firstdata.com.au
    > >[mailto:Richard.Kouchoo@firstdata.com.au]
    > >Sent: Thursday, September 18, 2003 10:54 PM
    > >To: Glenn Morton
    > >Cc: Richard.Kouchoo@firstdata.com.au; Asa
    > >Subject: RE: Capuchin's show sense of justice/fair play
    > >
    > >
    > >
    > >
    > >You wrongly accused me of being inconsistent (re-read what I wrote -
    > >experimentation can show intention).
    > >But as far as your rebuttal is concerned, how's this for "inconsistent":
    > >
    > >"Nothing is self-evident."
    > >
    > >How do you know this is true - the absolute truth - if it's not
    > >self-evident?
    > >
    > >This is more than inconsistent. It is an absolute contradiction since it
    > >proves the very notion of self evidence. You say "I am most certainly NOT
    a
    > >relativist". How do you know this, if you reject self evidence?
    > >
    > >In the least, you are sitting on the verge of relativism. One thing about
    > >relativists, they never notice what they utter is self referencing and
    > >therefore false. You say I suffer from a "severe conservative
    theological"
    > >bent and that "It seems to be saying that if one doesn't agree with you
    > >theologically one can't be a christian."
    > >
    > >I guess given your relativist bent then, the scripture must be suffering
    > >from the same "severe conservative theological" disease: "Everyone does
    > >what is right in his own eyes".
    > >
    > >Congratulations on your qualifications. Very impressive. But don't try to
    > >_argue from authority_. Particular when your arguments are self-refuting.
    > >
    > >
    > >Best Regards.
    > >Richard.
    > >
    > >
    >
    >
    >



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