Re: Staged developmental creation.

From: RDehaan237@aol.com
Date: Sat Nov 10 2001 - 06:39:45 EST

  • Next message: Howard J. Van Till: "Re: Staged developmental creation."

    In a message dated 11/7/01 9:34:16 AM, hvantill@novagate.com writes:

    <<Bob: my purpose at the moment is not to argue for or against your "staged

    development" concept as a useful heuristic framework, but just to understand

    precisely what your concept entails. Let's focus on the last part of your

    post:

    [snip]

    <<HVT: It's clear that I still do not understand what sort of divine action
    you're talking about.

    [snip]

    << HVT: Bob, I honestly don't know how to understand this. How does
    irreducible

    complexity -- the new dimension in this case -- get added if not by divine

    action of the sort that imposes new structures on some system that was,

    presumably, unable to achieve that structure by the use of its own

    formational capabilities? If that's the way the new structure gets

    actualized, then isn't that supernatural action (Griffin sense)? >>

    -----------------------------

    Howard,

    I think you have trouble understanding my position because of the terms you
    use to characterize it in formulating your questions. You interpreted my view
    of divine action as dealing with *structures*-- "impose new structures on
    some system," and "unable to achieve that structure" and "new structures get
    actualized."

    Actually, I said that divine action deals in purposes, teleonomy, complexity,
    and stages. I never used the words structure, or system, or actualization.
    Yet you ascribe them to me and that makes it difficult for us to communicate.

    Perhaps I can clarify my position by adopting your terminology. Let me say
    then that what divine action adds is *new formational capabilities* to
    creation. These are not random, haphazard additions. Rather, they are added
    in a planned sequence. After a given stage has completed its purposes, new
    formational capabilities are added, and the transition is made to a new stage
    of creational development. Each new stage builds on the accomplishments of
    the previous one and adds increased complexity to creation.

    Stage one: Prebiotic stage. In this stage the universe as a whole, and plane
    t earth in particular are made ready for the appearance of life (as seen in
    the anthropic principle and the rare earth hypothesis). There is nothing,
    however, in the prebiotic stage that would predict that single-cell life
    would be formed in the next stage. New formational capabilities needed to be
    added.

    Stage two: Cellular life. Divine action adds *new formational capabilities*
    to creation at this time that initiates this second developmental stage. The
    first cell is formed, and single cellular life takes off, using the abundant
    physical and chemical resources prepared in stage one.

    Stage Three: Complex metazoan life. Divine action adds more new formational
    capabilities at this time. The result: is the formation of body plans of the
    founders of the great animal families (phyla) that have inhabited the world
    in the last half-billion years or so. These complex metazoans employ the
    building blocks of individual cells from the previous stage, but in new and
    unpredictable ways.

    Stage Four: Self-conscious sentient life. Again divine action adds new
    formational capabilities to complex metazoan life to form human beings.
    (Here we are let in on the cosmic secret that these human being were created
    in the image of the divine actor.)

    Some of these stages can undoubtedly be subdivided into finer sub-stages.

    How are divine action and creaturely action related? No one really knows. I
    take a cue from Rom. 4:17 in describing the actions of God, "who calls into
    existence things that do not exist." This sounds to me like continuing,
    planned divine action, not a once-and-for-all call.

    Bob



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