Re: biological kinship as an aspect of Judaism

From: RFaussette@aol.com
Date: Sat Oct 25 2003 - 14:32:12 EDT

  • Next message: RFaussette@aol.com: "Re: biological kinship as an aspect of Judaism"

    In a message dated 10/25/03 1:00:28 PM Eastern Daylight Time,
    gmurphy@raex.com writes:
    Please note what I said. Biological kinship is important for Judaism but
    its significance "should not be overstated." You do nothing to disprove this
    by citing
    evidence that it is important.
    rich:
    I did everything to disprove it when I quoted a yeshiva university scholar on
    his own religion to the effect that the purity of a kohen's blood determines
    the purity of his heritage to this day.

    george:
        The biblical examples I gave above for intermarriage with non-Israelites,
    with
    no explicit or implied criticism, are what you failed to respond to. Here I
    will take
    the opportunity to give a more detailed listing.

        Gen.38. The matriarch of the tribe of Judah is Tamar, whose ancestry is
    unspecified. But from the context it is likely that she was a Canaanite.
    (What else
    would she have been. & note also that Judah's wife Shua is explicitly said
    to have been
    a Canaanite, so he clearly had no scruples about this.) Of course the liason
    between
    Judah and Tamar was irregular, to say the least, but that doesn't affect the
    point here.
    There is no suggestion that her sons are defectively Israelite.

        Gen.41:50-52. Joseph's wife, the mother of Ephraim and Manasseh, was
    Egyptian.
    Again there is no suggestion that there was anything problematic about this.
    Or to put
    it more bluntly, nobody _cared_. There's no suggestion that when Jacob came
    to Egypt
    he said to Joseph, "I'm sure glad to see you, but I really wish you'd waited
    to marry a
    nice Hebrew girl."

    rich:
    You are busy quoting exceptions when I am quoting the rule. It is the rule
    we are discussing, not the exceptions. Abraham set the tradition. Jacob
    continued it. There were constant exceptions (what you cite are exceptions,
    especially the SLAVE Joseph and the high priest's daughter) but the prophets and the
    priests continually exhort the people back to purity of blood. It accelerates
    with ezra because it was the higher classes that were spirited to babylon. the
    lower classes remained and intermarried and the returning exiles would not
    intermarry with them because they had intermarried with the people round about.
    Do you remember also, Rebecca arranges for Jacob to leave for Harran to find
    a wife among the daughters of Laban because she cannot bear for one of her
    sons to marry another Canaanite woman and because she fears Esau’s anger toward
    Jacob. And Judah leaves his brothers before marrying a canaanite woman,
    something esau also did which upset his mother and father. Read genesis 27:46 &
    28:1-10.

    Tamar is not treated well by her husband, his brother or her father-in-law
    and has to go through hoops to bear a child. If it weren't for her own
    initiative, she would have been childless, a black mark against any woman.

    It is ridiculous for you to suggest that the marriage of Joseph to the
    daughter of the high priest of Egypt, member of the egyptian ruling class can be
    likened to a marriage to a Canaanite. You've also failed to address whether or
    not Joseph could refuse the gift of his master's daughter as he was a slave.
    Look at how the Canaanites are portrayed in the Bible.

    “The land which you are entering and will possess is a polluted land,
    polluted by the foreign population with their abominable practices, which have made
    it unclean from end to end. Therefore do not give your daughters in marriage
    to their sons, and do not marry your sons to their daughters, and never seek
    their welfare or prosperity. Thus you will be strong and enjoy the good things
    of the land, and pass it on to your children as an everlasting possession.”

    Your comment about Jacob saying I wish you'd have married a canaanite woman
    is silly. Joseph ruled egypt. His father was most likely just happy Jospeh had
    any family feeling left in him, never mind critiquing the situation, Jacob
    should have been grateful to be alive.

    You are stretching your logic to win an argument you've lost.
    You wrote: Biological kinship is important for Judaism but its significance
    "should not be overstated."
    You should have written: Biological kinship is important for Judaism. Its
    significance "should not be understated."

    rich faussette



    This archive was generated by hypermail 2.1.4 : Sat Oct 25 2003 - 14:32:45 EDT