Re: Critique of ID & No Free Lunch

From: bivalve (bivalve@mail.davidson.alumlink.com)
Date: Tue Nov 12 2002 - 13:48:48 EST

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    >"As a rule, this method will tell us whether the random probability
    >is so low as to make another explanation preferable, rather than
    >being able to truly rule out random events. The only exception is
    >if we can truly assign a zero probability to something."<
    >If we take this reasoning, we should accept nicely Dawkins
    >explanation of miracle-like events in "The Blind Watchmaker," where
    >even if we saw a stone statue waving its hand at us, we should not
    >suspect miracle. Rather we should conclude that an extremely low
    >probability event occured where the random thermal movement of all
    >atoms in the arm of the statue move simultaneously in a given
    >direction to produce the effect. <

    No, I meant to point out that such an explanation could not be
    absolutely ruled out. However, the probability is indeed so low as
    to make Dawkin's explanation ridiculously implausible. Arguments
    like Dawkin's also tend to confuse the general and specific. The
    probability that any randomly selected event involved a miracle is
    very low. However, the probability that a putative miracle that
    Dawkins wishes to dismiss is a randomly selected event is probably
    even lower. This same issue came up in the letters to Science or
    Nature a few years ago, when someone wrote in claiming that the very
    low probability that a randomly selected human was the pope implied a
    high probability that the pope was not human.

    >Dembski's method leads us to the best inference, given that we allow
    >supernatural explanations to be considered among the possibilities,
    >and I think it is a valuable tool.<

    If we can make reasonable estimates of the probabilities, something
    not currently possible. However, it remains internally consistent,
    albeit highly implausible, for the atheist to claim that we just
    happen to be incredibly lucky. Another problem is that some ID
    advocates (not you) jump to the conclusion that low probabilities
    would rule out the possibility that God used natural means to create
    these low-probability structures. Low probabilities are equally
    compatible with a miraculous creation of the structure and with a
    series of low-probability but fully natural reactions, mutations,
    etc. occurring under God's providence.

    >I think the essence of this problem is: Just how specified is
    >biological activity and function among protein sequences?<

    Yes; of course other biological molecules are an issue, and there is
    the remote possibility that life could have used some other sort of
    complex biomolecule besides protein as the major functional elements.
    Thus, to prove ID, it would be necessary to identify all possible
    ways of making complex life. Less exhaustive data could be adequate
    to suggest that the evidence favors it, while recognizing the limits
    of our knowledge.

    >The critical distinction between the analogy of your computer
    >sequence of letters and the formation of life and the generation of
    >biological complexity and information is the fact that although a
    >computer can generate any sequence of letters, and this can be
    >considered specified in any kind of way, biological sequences must
    >be specified in a biologically relevant way: sequences must confer
    >functional advantages that lead to evolutionarily selective
    >adaptations.<

    However, the biological relevance is not the specification that has
    been the focus of popular ID. Rather, the focus has been on the
    degree of complexity, which is replicated by a long random string of
    characters.

    Also, it is not entirely necessary that sequences confer an
    advantage. They must not confer such severe functional disadvantage
    as to lead to significant negative selection. Otherwise, they can
    persist in a population, though they can also be lost through
    mutation and genetic drift if the positive selection pressure is not
    strong enough.

    >(For example, some percentage of landscape one forms insoluble
    proteins which cannot perform any function.)<

    Although there are plenty of proteins that do not perform useful
    functions (at least, not in light of the biochemistry of known
    organisms), insoluble proteins can be useful in association with
    lipid membranes, etc.

    >Whether these sequences are only islands of function that stand
    >above the sea of modern-day requisite biological function verses the
    >lower threshold function of pre-biotic or ancient precursor biotic
    >system function is a largely-unaddressed and
    >completely-open-to-interpretation question, imo.<

    This is an important point. The threshold would generally be lower
    in such a setting, though how much lower is totally unknown. In
    experimental attempts to produce new enzymatic function, the
    opportunities for advantageous mutation are initially quitelarge, as
    even a little function is better than none. As the functionality of
    the novel enzyme increases, the magnitude of improvement diminishes,
    until a plateau is reached where several slight improvements and
    diminishings are possible. Most enzymes in modern organisms are at
    this level, where mutations may slightly improve or diminish their
    efficiency, but large improvement seems unlikely. Prebiotic to early
    biotic settings would have had a much wider field of opportunity for
    innovation.

    As before, there is the risk of getting into an argument about the
    glass being half full or half empty. Ithink the important point is
    agreeing that the relevant probabilities are largely unknown, leaving
    different ideas neither proven nor disproven.

    My feeling, reflecting both the existing hints of stepwise
    construction for some complex biochemical systems (e.g., DNA
    translation) and my theological sense of God's usual self-limitation,
    suggests that He made extensive use of natural means.

         Dr. David Campbell
         Old Seashells
         University of Alabama
         Biodiversity & Systematics
         Dept. Biological Sciences
         Box 870345
         Tuscaloosa, AL 35487 USA
         bivalve@mail.davidson.alumlink.com

    That is Uncle Joe, taken in the masonic regalia of a Grand Exalted
    Periwinkle of the Mystic Order of Whelks-P.G. Wodehouse, Romance at
    Droitgate Spa



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