Intelligent Design Is Creationism in a Cheap Tuxedo

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Date: Wed Jun 05 2002 - 09:01:16 EDT

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    Intelligent Design Is Creationism in a Cheap Tuxedo
      (June 2002 issue Physics Today)

    Adrian L. Melott

    My deliberately provocative title is borrowed from Leonard
    Krishtalka, who directs the Natural History Museum at the University
    of Kansas. Hired-gun "design theorists" in cheap tuxedos have met
    with some success in getting close to their target: public science
    education. I hope to convince you that this threat is worth paying
    attention to. As I write, intelligent design (ID) is a hot issue in
    the states of Washington and Ohio (see Physics Today, May 2002, page
    31*). Evolutionary biology is ID's primary target, but geology and
    physics are within its blast zone.

    Creationism evolves. As in biological evolution, old forms persist
    alongside new. After the Scopes "Monkey Trial" of 1925, creationists
    tried to get public schools to teach biblical accounts of the origin
    and diversity of life. Various courts ruled the strategy
    unconstitutional. Next came the invention of "creation science,"
    which was intended to bypass constitutional protections. It, too, was
    recognized by the courts as religion. Despite adverse court rulings,
    creationists persist in reapplying these old strategies locally. In
    many places, the pressure keeps public school biology teachers
    intimidated and evolution quietly minimized.

    However, a new strategy, based on so-called ID theory, is now at the
    cutting edge of creationism. ID is different from its forebears. It
    does a better job of disguising its sectarian intent. It is well
    funded and nationally coordinated. To appeal to a wider range of
    people, biblical literalism, Earth's age, and other awkward issues
    are swept under the rug. Indeed, ID obfuscates sufficiently well that
    some educated people with little background in the relevant science
    have been taken in by it. Among ID's diverse adherents are engineers,
    doctors--and even physicists.

    ID advocates can't accept the inability of science to deal with
    supernatural hypotheses, and they see this limitation as a
    sacrilegious denial of God's work and presence. Desperately in need
    of affirmation, they invent "theistic science" in which the design of
    the Creator is manifest. Perhaps because their religious faith is
    rather weak, they need to bolster their beliefs every way they
    can--including hijacking science to save souls and prove the
    existence of God.

    William Dembski, a mathematician and philosopher at Baylor University
    and one of ID's chief advocates, asserts that: " . . . any view of
    the sciences that leaves Christ out of the picture must be seen as
    fundamentally deficient."1 Whether or not they agree with Dembski on
    this point, most Americans hold some form of religious belief. Using
    what they call the Wedge Strategy,2 ID advocates seek to pry
    Americans away from "naturalistic science" by forcing them to choose
    between science and religion. ID advocates know that science will
    lose. They portray science as we know it as innately antireligious,
    thereby blurring the distinction between science and how science may
    be interpreted.

    When presenting their views before the public, ID advocates generally
    disguise their religious intent. In academic venues, they avoid any
    direct reference to the Designer. They portray ID as merely an
    exercise in detecting design, citing examples from archaeology, the
    SETI (search for extraterrestrial intelligence) project, and other
    enterprises. Cambridge University Press has published one ID book,3
    which, the ID advocates repeatedly proclaim, constitutes evidence
    that their case has real scientific merit. ID creationist
    publications are nearly absent from refereed journals, and this state
    of affairs is presented as evidence of censorship.

    This censorship, ID advocates argue, justifies the exploitation of
    public schools and the children in them to circumvent established
    scientific procedures. In tort law, expert scientific testimony must
    agree with the consensus of experts in a given field. No such
    limitation exists with respect to public education. ID advocates can
    snow the public and school boards with pseudoscientific
    presentations. As represented by ID advocates, biological evolution
    is a theory in crisis, fraught with numerous plausible-sounding
    failures, most of which are recycled from overt creationists. It is
    "only fair," the ID case continues, to present alternatives so that
    children can make up their own minds. Yesterday's alternative was
    "Flood geology." Today's is "design theory."

    Fairness, open discussion, and democracy are core American values and
    often problematic. Unfortunately, journalists routinely present
    controversies where none exist, or they present political
    controversies as scientific controversies. Stories on conflicts gain
    readers, and advertising follows. This bias toward reporting
    conflicts, along with journalists' inability to evaluate scientific
    content and their unwillingness to do accuracy checks (with notable
    exceptions), are among the greatest challenges to the broad public
    understanding of science.

    ID creationism is largely content-free rhetoric. Michael Behe, a
    biochemist at Lehigh University and an ID proponent, argues that many
    biochemical and biophysical mechanisms are "irreducibly complex."4 He
    means that, if partially dismembered, they would not work, so they
    could not have evolved. This line of argument ignores the large
    number of biological functions that look irreducibly complex, but for
    which intermediates have been found. One response to Behe's claims
    consists of the tedious task of demonstrating functions in a possible
    evolutionary path to the claimed irreducibly complex state. When
    presented with these paths, Behe typically ignores them and moves on.
    I admire the people who are willing to spend the time to put together
    the detailed refutations.5

    The position of an ID creationist can be summarized as: "I can't
    understand how this complex outcome could have arisen, so it must be
    a miracle." In an inversion of the usual procedure in science, the
    null hypothesis is taken to be the thing Dembski, Behe, and their
    cohorts want to prove, albeit with considerable window-dressing.
    Dembski classifies all phenomena as resulting from necessity, chance,
    or design. In ruling out necessity, he means approximately that one
    could not predict the detailed structures and information we see in
    biological systems from the laws of physics. His reference to chance
    is essentially equivalent to the creationist use of one of the red
    herrings introduced by Fred Hoyle:

    A junkyard contains all the bits and pieces of a Boeing 747,
    dismembered and in disarray. A whirlwind happens to blow through the
    yard. What is the chance that after its passage a fully assembled
    747, ready to fly, will be found standing there?6
    Having dispensed with necessity and chance, Dembski concludes that
    design has been detected on the grounds that nothing else can explain
    the phenomenon--at least according to him.

    Of course, design has no predictive power. ID is not a scientific
    theory. If we had previously attributed the unexplainable to design,
    we would still be using Thor's hammer to explain thunder. Nor does ID
    have any technological applications. It can be fun to ask ID
    advocates about the practical applications of their work. Evolution
    has numerous practical technological applications, including vaccine
    development. ID has none.

    As organisms evolve, they become more complex, but evolution doesn't
    contravene the second law of thermodynamics. Dembski, like his
    creationist predecessors, misuses thermodynamics. To support the case
    for ID, he has presented arguments based on a supposed Law of
    Conservation of Information, an axiomatic law that applies only to
    closed systems with very restricted assumptions.7 Organisms, of
    course, are not closed systems.

    ID's reach extends beyond biology to physics and cosmology. One
    interesting discussion concerns the fundamental constants. There is a
    well-known point of view that our existence depends on a number of
    constants lying within a narrow range. As one might expect, the
    religious community has generally viewed this coincidence as evidence
    in favor of--or at least as a plausibility argument for--their
    beliefs. The ID creationist community has adopted the fundamental
    constants as additional evidence for their Designer of
    Life--apparently not realizing that many fine-tuning arguments are
    based on physical constants allowing evolution to proceed. Physical
    cosmology is largely absent from school science standards. Where
    present, as in Kansas, it is likely to come under ID attack.

    I have only scratched the surface here. Don't assume everything is
    fine in your school system even if it seems free of conflict. Peace
    may mean that evolution, the core concept of biology, is minimized.
    No region of the country is immune. Watch out for the guys in
    tuxedos--they don't have violins in those cases.

    --------------------------------------------------------------------------------

    Adrian Melott is a professor of physics and astronomy at the
    University of Kansas in Lawrence. He is also a founding board member
    of Kansas Citizens for Science.

    --------------------------------------------------------------------------------

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    References
    1. W. Dembski, Intelligent Design: The Bridge Between Science &
    Theology, InterVarsity Press, Downers Grove, Ill. (1999), p. 206.
    2. See http://rnaworld.bio.ukans.edu/id-intro/sect3.html. Another
    source is http://www.sunflower.com/~jkrebs/JCCC/05%20Wedge_edited.html
    3. W. Dembski, The Design Inference: Eliminating Chance through Small
    Probabilities, Cambridge U. Press, New York (1998). For a review by
    W. Elsberry, see
    http://inia.cls.org/~welsberr/zgists/wre/papers/dembski7.html.
    4. M. Behe, Darwin's Black Box: The Biochemical Challenge to
    Evolution, Free Press, New York (1996).
    5. See http://www.world-of-dawkins.com/catalano/box/behe.htm. See
    also http://www.cs.colorado.edu/~lindsay/creation/behe.html
    6. F. Hoyle, The Intelligent Universe, Holt, Rinehart, and Winston,
    New York (1983), p. 18.
    7. W. Dembski, No Free Lunch: Why Specified Complexity Cannot Be
    Purchased without Intelligence, Rowman & Littlefield, Lanham, Md.
    (2002).

    Continue to Part 2: Philosophy Is Essential to the Intelligent Design Debate

    Adrian Melott's Additional ID Resources

    Fliers suitable for distribution when advocates of intelligent design
    show up in your area, as well as short essays:
    http://home.kc.rr.com/bnpndxtr
    http://www.sunflower.com/~jkrebs/Resources/Fliers.html

    More general information sites related to ID and creationism:
    http://www.kcfs.org (Kansas Citizens for Science)
    http://www.natcenscied.org (National Center for Science Education;
    numerous links). http://www.talkorigins.org (for those who want
    details on science issues)
    http://astrosun.tn.cornell.edu/students/kornreich/lfg/tactics.html
    (common creationist tactics)

    Publications of value in dealing with ID: R. T. Pennock, Tower of
    Babel: The Evidence against the New Creationism, MIT Press,
    Cambridge, Mass. (1999). R. T. Pennock, ed. Intelligent Design
    Creationism and Its Critics: Philosophical, Theological, and
    Scientific Perspectives, MIT Press, Cambridge, Mass. (2001). See also
    the review of the book by K. Padian in the 29 March 2002 issue of
    Science. An excellent collection of short position statements by ID
    advocates and critics appears in the April 2002 issue of Natural
    History, which is also available at
    http://www.actionbioscience.org/evolution/nhmag.html.

    On the relation of religion to some ID issues: K. R. Miller, Finding
    Darwin's God: A Scientist's Search for Common Ground between God and
    Evolution, Cliff Street Books, New York (1999). R. Dawkins, Blind
    Watchmaker, W. W. Norton, New York (1994). S. Weinberg, Facing Up:
    Science and Its Cultural Adversaries, Harvard U. Press, Cambridge,
    Mass. (2001). http://www.natcenscied.org/article.asp?category=11
    (Congregational guide to the PBS TV series Evolution)

    Elementary school enrichment curriculum in evolution and cosmology:
    http://kusmos.phsx.ukans.edu/~melott/phyed.html

    © 2002 American Institute of Physics



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