Re: Discussion of Dembski's paper

From: John W Burgeson (burgytwo@juno.com)
Date: Thu Jan 25 2001 - 16:19:06 EST

  • Next message: gordon brown: "Re: Discussion of Dembski's paper"

    Hello Jack:

    On Thu, 25 Jan 2001 11:52:18 -0500 "Jack Haas" <haasJ@mediaone.net>
    writes:

    > Bill Dembski has been developing his 'intelligent design' ideas for
    > a decade or so.

    .... I would propose that the list read his paper (attached) and comment
    on
    > it. If we get some thoughtful response I'd be willing to pull it
    > together and place the article and a summary of responses on the ASA
    > web page.

    I have a few comments:

    #4. I don't understand this paragraph. In what way did Darwin "test"
    Paley's ideas? What Darwin did do, as far as I can see, is show that
    Paley's claims of an "intelligent causation" could not be taken as the
    only possible explanation -- that purely naturalistic causation could
    explain the complexities of living organisms jst as well -- with the
    added value that such naturalistic explanations could be tested, at least
    in part, and could lead to other scientific research programmes,
    something Paley's claims could not do. But this is not a "test" as far as
    I can see.

    Paley's claims were neither "revised" or "refutted," but they were
    supplanted, and with good reason. To call all this a "test" is twisting
    the meaning of the word.

    #8. I, for one, find the argument that Darwinism is unfalsifiable a
    persuasive one. That does not make it untrue, of course, but it does
    suggest that "Darwinism is a fact" and "gravitation is a fact" seem to be
    in two different categories, for we can conceive of observations that
    would falsify the second but not any that would falsify the first.

    #13 seems like rhetoric -- it does not add to the scientific argument.

    #14 likewise.

    #18. Here Dembski discusses an "unembodied" designer. But this, to me, is
    the weakness of the ID movement. If one posits an unembodied designer,
    the intelligent agent (Newton used this word) is necessarily supernatural
    -- God, or at least a god or an agent working under a god. Positing the
    supernatural is just not necessary. What I see is that the ID movement
    does not have to abandon methodological naturalism (which I still firmly
    cling to). They do have to posit an intelligent agent, but that's all.
    The IA need not be supernatural.

    What characteristics do we think this IA might have. For 20 years or so
    (on other LISTSERVs) I have argued that we can safely deduce three
    characteristics:

    1. The IA (which may be IAs) is technically advanced beyond present day
    humanity.
    2. The IA is at least as intelligent as present day humanity.
    3. The IA has a distinct sense of humor.

    Not that these characteristics are a lower bound. The IA is probably a
    lot more than that.

    #20. Dembski writes: "The only reason to insist on looking for non-telic
    explanations to explain the complex specified structures in biology is
    because of prior commitment to naturalism that perforce excludes
    unembodied designers."

    As before, the concept of "unembodied designers" is not necessary. To
    continue with it hurts the ID cause.

    Bill continues: "It is illegitimate, scientifically and rationally, to
    claim on a priori grounds that such entities do not exist, or if they do
    exist that they can have no conceivable relevance to what happens in the
    world."

    I would claim that it is NOT illegitimate, scientifically, to ignore the
    option that they exist. This is not at all the same as a claim that they
    do not exist.

    I happen to think what Bill is doing is good philosophy -- whether or not
    it is "true,"but bad science. It could be good science.

    #21. Bill writes: "Natural selection and random variation applied to
    single-celled organisms offers no insight at all into whether we can
    expect multi-celled organisms, much less whether evolution will produce
    the various body-plans of which natural history has left us a record."
    But this is already well known. Assuming Darwinism is true, the known
    science of Darwinism actually predicts that one cannot predict. See John
    Casti's book, SEARCH FOR CERTAINTY. In this respect it is not unlike
    certain other sciences, ones which have little theological impacts. My
    point is that Bill uses this as an argument against Darwinism, when it is
    simply not a good argument at all. A science, Casti argues, ought to try
    to both EXPLAIN and PREDICT. It may do one fairly well, without doing the
    other well at all. If you can't check out his book, see by review of the
    book in PERSPECTIVES about 7 years ago.

    #24. Bill writes: "It's evident, then, that Darwin's theory has virtually
    no predictive power." Again, Bill, please read Casti's book. This is NOT
    a good argument.

    #33. Bill write: "Ultimately, the main question that confronts scientists
    working on a theory of intelligent design is whether design provides
    powerful new insights and fruitful avenues of research." With this, I
    suspect we will all agree. Is it reasonable to place some sort of a
    schedule in place for some of this to happen? If 20 years go by and we
    are still in the same place relative to ID I suspect most of us will have
    relegated it to the dark room where the Phlogiston and N-Ray theories
    reside.

    Burgy

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