the future

From: sticka@attglobal.net
Date: Fri May 12 2000 - 20:31:51 EDT

  • Next message: Stephen E. Jones: "Re: Intelligent Design 1/3"

    Lest this reflector become mere bickering and repetitive argument regurgitation,
    I'll take it upon myself to add some much needed context and vision. I haven't
    read this reflector long, but I've noticed a heavy emphasis on majoritarianism, as
    if the evolution question could be put to a vote, and denials of any "evidence,"
    which bear a disturbing resemblance to the denials made by holocaust revisionists
    and beg the question, how can anything really be "proved."

    Americans are actually very divided on this issue according to one poll I found.
    46% of Americans do not believe that humans evolved from other animals, compared to
    45% who do, leaving 9% undecided. (New York Times News Service 4/27/94) However,
    the vast majority of Americans say they are not materialists. 96% of Americans
    believe in God, and 85% of Americans belong to the Christian faith. (Los Angeles
    Times 6/28/98) More educated Americans are more likely to accept that humans
    evolved, and just among physicists and astronomers, 78% are atheists. (Oregonian
    12/22/97)

    Americans are not alone in their belief in creationist myths. For instance, in the
    mostly nonreligious country of Japan there is still strong sentiment for the myth
    that Japanese people descend from a sun god. This stems partly from the Japanese
    unwillingness to believe that they could be at all related to Korean people.

    Fortunately, there is reason to believe that Americans' values are shifting away
    from these primitive beliefs, even as states such as Kansas seek to eliminate the
    teaching of evolution in public school. For one thing, American religiousness is
    becoming deinstitutionalized. The fastest-growing religious group in the nation
    are people who are religious but unaffiliated with any church or synagogue. (Los
    Angeles Times 6/28/98) Particularly alienated from churches are men, only a third
    of whom attend compared to nearly half of women. (Christian Science Monitor
    10/6/97) Interestingly, half of Americans who claim they regularly attend church
    in polls are in fact lying. For decades, the US polls showed that 40% attend
    service once a week, far higher than most Western nations. Follow up studies by C.
    Kirk Hadaway and Penny Long Marler showed that half of these people were just
    giving poll answers they think they're "supposed" to give. (Knight Ridder News
    Service 1/16/99)

    I suspect that religion is becoming a victim of the era. Christianity was an
    agricultural era philosophy that fit nicely into the industrial age. It became
    synonymous with the values of normalcy that complemented the structured nature of
    factory work and suburban life. It also became integral to the "conservative"
    ethic which confronted the anti-industrial age philosophy of communism. Now that
    the Cold War is over, fiscal conservatives, religious conservatives, and military
    conservatives have become more inclined to express their differences in the
    political realm. Fiscal conservatives have centered their world-view around the
    supremacy of free opportunity to bring ideas to the marketplace. This is
    problematic for the religious as technologies like the Internet and biotechnology
    confront them and transform society. In anticipation of this, the Roman Catholic
    Church declared that Darwin's theory of evolution is "more than a hypothesis." "By
    this very clever move of the Pope, it will allow Darwinism to be studied not as a
    hypothesis but as a real scientific truth, which will allow discussions on crucial
    issues such as bioethics," Giulio Giorello of the University of Milan told the
    Associated Press. (10/23/96) The human genome project may result in the muting of
    the many little "nature vs. nurture" debates. As the public becomes more aware of
    the findings of this research they will gain more understanding of how genetic
    characteristics benefit our survival. In addition, as biotechnology makes life
    longer and easier, perhaps people will be less inclined to think about death and
    the after-life. In contrast with the "right to die" controversy, institutions of
    religion may have to reject technology and take a more "pro-death" stance in the
    bio-tech age.

    The Christian religion is not devoid of a vision for the future, but its vision is
    an apocalyptic, violent, and vengeful one. Nevertheless, this vision is very much
    mainstream in the US. Nearly 60% of Americans believe this, and a third of those
    expect it within decades. (AP 12/11/94) Should the world not come to an end,
    religious sentiment will suffer on two fronts. With so many Americans expecting
    the end of the world within their lifetime, their children may become disillusioned
    with religion when they see that their parents have died and the Lord has still not
    come. Furthermore, it's obvious that many Christians have grown anxious. A few
    months ago a Roman Catholic priest educated in Los Angeles helped to murder perhaps
    over 1000 of his followers whom he had promised that the world would end at the
    turn of the millennium. The "Bible Codes" movement also expects the end of the
    world to happen within this decade.

    My opinion is that humanity will always have a religious impulse because it's
    probably partly genetic. However, the power of religion in the world is in
    decline. Ultimately, organized religion is not necessary for civilization as
    exemplified by the Chinese Empire. Buddhism was injected into Chinese civilization
    by the barbarians to the north as they used their might to conquer the empire.

    Brian



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