Re: natural selection in salvation history (was Johnson// evolutionimplies atheism)

From: RDehaan237@aol.com
Date: Sun Jul 23 2000 - 07:29:37 EDT

  • Next message: Bert Massie: "Re: natural selection in salvation history (was Johnson// evolutionimplies atheism)"

    In a message dated 7/21/2000 4:38:15 PM, gmurphy@raex.com writes:

    <<
        1) I note the Howard's caveat about the term "creative roles" but the
    same
    warning could be made about _any_ natural processes with which God works. >>

    Granted. Delete "creative roles" and substitute, "above the species level."
     Or if you will, at the higher taxonomic level of Orders, Classes and Phyla.
     
        <<2) Second, It seems to me that you're confusing a couple of issues & in
    fact
    get things backward when you say "I would be happy to take macroevolution
    seriously if there were empirical evidence that natural selection played a
    significant *creative* role in it." That's like saying somebody in 1700
    saying "I'd be happy to believe that the planets move around the sun on
    elliptical orbits if there were empirical evidence for Newton's law of
    gravitation." >>

    George:

    But almost 140 years have elapsed since Darwin's *Origin* was published. The
    scientific resources available to research the role of natural selection at
    the higher taxonomic levels are enormous. How much more time is needed?

    <<Surely a person may be convinced by fossil evidence, biochemical and
    anatomical similarities &c that macroevolution has taken place without making
    any commitment at all as to its mechanism.>>

    Let me quote from an "Open Letter to Paul Gross" by Jay W. Richards:

    "Doubts about the efficacy of the mechanisms of microevolution for
    macroevolutionary change are widespread within evolutionary biology--so
    widespread, indeed, that researchers often refer to the issue by a kind of
    shorthand, i.e., as the “micro-macro” controversy. The University of
    Wisconsin developmental biologist Sean Carroll, for instance, writing last
    month in Cell (9 June 2000, volume 101:577-580), noted “the long-standing
    question of the sufficiency of evolutionary mechanisms observed at or below
    the species level (‘microevolution’) to account for the larger-scale patterns
    of morphological evolution (‘macroevolution’)” (p. 577) and “One of the

    longest running debates in evolutionary biology concerns the sufficiency

    of processes observed within populations and species for explaining
    macroevolution” (p. 579).

    (snip)

    "The paleontologist Robert Carroll of the Department of Biology at McGill
    University, for instance, argued recently in thejournal Trends in Ecology and
    Evolution that “the most striking features of large-scale evolution are the
    extremely rapid divergence of lineages near the time of their origin,
    followed by long periods in which basic body plans and ways of life are
    retained. What is missing are the many intermediate forms hypothesized by
    Darwin, and the continual divergence of major lineages into the morphospace
    between distinct adaptive types . . . . The extreme speed of anatomical
    change and adaptive radiation during this brief time requires explanations
    that go beyond those proposed for evolution of species within the current
    biota” (“Towards a new evolutionary synthesis,” TREE, volume

    15:27-32; p. 27).

    Arguments such as Carroll’s fill the current biological literature. They

    are even more widespread outside the English-speaking world."

    I simply maintain that Darwinian natural selection is not competent to
    account for what is called macroevolution, what I prefer to call the
    formation of morphologies at the higher taxonomic levels.

        <<3) "I am not a paleontologist or the son of a paleontologist", to
    paraphrase
    last Sunday's OT lesson. But it seems to me that the sentence you quote from
    Young is not nearly so "telling" if your commentary is removed.>>

    Then be so kind as to accept my commentary, which was and is: "The body
    plans of organisms are generally not adaptive. They need NS. The
    "significant role of natural selection" in the formation of the body plans of
    phyletic lineages in the Cambrian, is to enhance the adaptations of organisms
    to their surroundings with their respective Bauplans, using contemporary
    'short-term-evolution' studies as the best evidence we have of the role of
    NS."

        <<4) Natural selection in an important sense is simply negative: there
    aren't
    enough resources &c for all organisms to survive so a lot will die (Malthus'
    influence
    on both Darwin & Wallace), & the ones with variations which best enable them
    to survive
    in the environment of the moment will be most likely to survive & have
    offspring.
    Natural selection itself says nothing about the mechanisms which may bring
    about the
    necessary genetic variations, & it may well be that we need some new theories
    to explain
    them. It is this negative aspect of natural selection - the fact that
    privation, death,
    & extinction make room for development of new species (however that happens)
    - on which
    I've concentrated theologically, & to which I was trying to call attention
    earlier in
    this discussion. The point is certainly not that natural selection is the
    survival of
    "the strong" or that it's a kind of genetic Lamarckianism, as was being
    argued here
    previously.
                                Shalom,
                                George >>

    OK. We are together as long as you are not arguing for a long-term, positive
    role for NS. But I am not sure that is the case.

    Peace,

    Bob



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