Well this is a good question/ But, we must be careful as to what
dimenions we are referring to. Yes, God is omipresent and omipotent and
so forth. He is everywhere and He is Three and He is one and He is in
the Heavenlies. So what does all this mean and what can we Humans know
from the paltry description in the scriptures and some rumenations of
science.
<
May I suggest for your consideration"
God is light has a spiritual meaning which is that God is light as
opposed to darkness which is a contrast between good and evil.
He does not reside inside of space-time but can enter into and supports
and controls space-time.
What I say (not revealed ) and what Schroeder says does not suggest or
limit God to the dimentional existence of our scientific estimation
which is suggested by some physicists to 11 dimensions.
Schroeders comments relate to the issue of what clock God chose to refer
to when he spoke about Genesis through the scriptures.
Bert M.
psiigii wrote:
> God is light, but...
>
> Why must God totally reside within space-time (creation). That he
> does reside here
> is attested to many places in scripture. His omnipresence might
> allude to His totally
> dwelling within space-time, but aren't you limiting God? If He "spoke
> all matter into
> existence", He necessarily was there before space-time, i.e., there
> was no matter
> and therefore no entropy, and therefore no time before He initiated ex
> nihilo.
>
>
>
> Howard Meyer
>
> dfsiemensjr@juno.com wrote:
>
>> On Wed, 15 Dec 1999 19:55:44 -0500 Massie <mrlab@ix.netcom.com>
>> writes:
>> > The reference to Schroeder is ISBN 0-684-83736-6 and the title is
>> > "The
>> > Science of God." THis is not his only book but it is a good
>> start.
>> >
>> > Good reading.
>> >
>> > Bert M
>>
>> May I suggest, before one takes Schroeder's view of time, including
>> that
>> the 15x10^9 years of cosmology and the 6 days of Genesis 1 are both
>> literally true because of the deity's relativistic motion,
>> considering
>> one requirement of this view: God must be totally within the
>> space-time
>> universe. This precludes Schroeder's deity from being the Creator of
>>
>> orthodoxy. It may be the panentheistic deity of process theology or
>> other
>> heterodox pantheistic views, or even the _deus sive natura_ of
>> Spinoza.
>> But these are poor substitutes for the Father revealed in the Son.
>>
>> Dve
>
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Well this is a good question/ But, we must be careful as to what
dimenions we are referring to. Yes, God is omipresent and omipotent
and so forth. He is everywhere and He is Three and He is one and He is
in the Heavenlies. So what does all this mean and what can we Humans
know from the paltry description in the scriptures and some rumenations
of science.
<
May I suggest for your consideration"
God is light has a spiritual meaning which is that God is light as opposed to darkness which is a contrast between good and evil.
He does not reside inside of space-time but can enter into and supports and controls space-time.
What I say (not revealed ) and what Schroeder says does not suggest or limit God to the dimentional existence of our scientific estimation which is suggested by some physicists to 11 dimensions.
Schroeders comments relate to the issue of what clock God chose to refer to when he spoke about Genesis through the scriptures.
Bert M.
psiigii wrote:
God is light, but...Why must God totally reside within space-time (creation). That he does reside here
is attested to many places in scripture. His omnipresence might allude to His totally
dwelling within space-time, but aren't you limiting God? If He "spoke all matter into
existence", He necessarily was there before space-time, i.e., there was no matter
and therefore no entropy, and therefore no time before He initiated ex nihilo.Howard Meyer
dfsiemensjr@juno.com wrote:
On Wed, 15 Dec 1999 19:55:44 -0500 Massie <mrlab@ix.netcom.com> writes:
> The reference to Schroeder is ISBN 0-684-83736-6 and the title is
> "The
> Science of God." THis is not his only book but it is a good start.
>
> Good reading.
>
> Bert MMay I suggest, before one takes Schroeder's view of time, including that
the 15x10^9 years of cosmology and the 6 days of Genesis 1 are both
literally true because of the deity's relativistic motion, considering
one requirement of this view: God must be totally within the space-time
universe. This precludes Schroeder's deity from being the Creator of
orthodoxy. It may be the panentheistic deity of process theology or other
heterodox pantheistic views, or even the _deus sive natura_ of Spinoza.
But these are poor substitutes for the Father revealed in the Son.Dve
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