To unsubscribe, send a message to majordomo@calvin.edu with "unsubscribe asa" (no quotes) as the body of the message. Received on Mon Mar 16 12:52:35 2009
On Mon, Mar 16, 2009 at 12:13 AM, Don Winterstein <dfwinterstein@msn.com> wrote:Its an interesting question. But one must ask "how do we know"? And if we don't know then what standard should we go by?
Well, I offer a solution, but I can tell from what you've written that you're not going to accept it. As I implied in my post (below), I believe a human person with a soul is physically much more complex than an early-stage embryo. In fact, I believe in order to be a person the body must have at least a rudimentary brain.
In defense of David Opderbeck I would suggest this subject isn't so much in the area of science as it is within law. What standards does one then use?
I'd suggest reasonable doubt could be one. Or preponderance of the evidence could be another.
But as a professor of law David Opderbeck may say to me "those are just plain silly, they simply don't apply here." But if that were the case, then I'd have to ask, "what standards would a court then use?"
The worst possible outcome, IMHO, is where America tosses out consideration of the soul altogether. I suspect the Dover-like court might seek to do that, using the theory that if an idea is primarily religious then it must be disallowed (everything else being equal).
When that happens, when the soul is tossed out (because it is merely a religious concept) then Christianity will have lost all of its salt, and as I said before, will essentially be dead. We already have a society where individuals, using any criteria they want, capriciously decide to destroy other human beings. That type of standard worries me. Christianity would say, or ought to say, "no, don't institutionalize that."
Best Regards,
David Clounch
This archive was generated by hypermail 2.1.8 : Mon Mar 16 2009 - 12:52:35 EDT