James Patterson: "The genealogies are well known to contain gaps."
How can there be gaps in Genesis geneologies when it not only gives names, but who begat who and how long each lived and how old they were when one was begat? My opinion is that the history is nailed-down, but wrong; but it's ok because the history is incidental to the theological message (RE: Lemoureux).
...Bernie
________________________________
From: James Patterson [mailto:james000777@bellsouth.net]
Sent: Tuesday, February 10, 2009 4:18 AM
To: Dehler, Bernie; 'ASA'
Subject: RE: [asa] Two questions...
1. The genealogies are well known to contain gaps. This doesn't mean they are false, this means that the Jews reported incomplete data. Whether they forgot or whether they left out folks because they were not important (or perhaps were dishonored) we don't know.
2. I believe Calvin was one who agreed with the concept of accommodation. That seems reasonably clear. It seems of no great consequence then what ancient Hebrews thought specifically about the sky. What they wrote in their limited lexicon, in their ancient and foreign culture, in the word of God, is difficult to interpret. To discount concordism because of ANE beliefs is your choice, and in my opinion, not a good one.
JP
From: asa-owner@lists.calvin.edu [mailto:asa-owner@lists.calvin.edu] On Behalf Of Dehler, Bernie
Sent: Monday, February 09, 2009 12:08 PM
To: asa@calvin.edu
Subject: RE: [asa] Two questions...
James wrote:
Concordism Inerrancy Truth in Science
----------------------------------------------------
TE - NO NO YES
OEC - YES YES YES
YEC - YES YES NO
----------------------------------------------------
As Denis Lamoureux says in his book, I think it is key to break-up concordism into three levels: theological, historical, and scientific.
The Bible is theologically concordant- the spiritual things taught in it are true. It is a book of theology. It is not scientifically or historically concordant- the science and history (such as Adam in geneologies) is not true. They are incidental vehicles to deliver a theological message. The Bible was never meant to teach history or science- just theology.
You can't say YEC and OEC are concordant, because both reject the ANE science of a firmament. The firmament is clearly written about in Genesis. Translating it as "sky" is dishonest. It is a trick to fool people into thinking it said something which it never did. It doesn't make sense to say the sky is the firmament because Gen. also says the stars are placed in the firmament (sky). If the sky is the firmament, and the stars are in the sky, where is the water over the stars (since the sky separated the waters below from above). And no, the heavenly waters were not drained because of the flood, because the Bible says the floodgates were also closed, implying there's still heavenly water up there.
...Bernie
-----Original Message-----
From: asa-owner@lists.calvin.edu [mailto:asa-owner@lists.calvin.edu] On Behalf Of James Patterson
Sent: Friday, February 06, 2009 8:24 PM
To: asa@calvin.edu
Subject: RE: [asa] Two questions...
I don't think it's the science issues that are the most troublesome, at
least for me. It's the lack of foundational doctrines that are, I think,
critical to many mainstream Christian churches. That would be concordism,
and inerrancy/infallibility of the Word of God.
One can only integrate science and religion if they agree with one another.
If you say they don't agree, that will cause problems in the church...most
of them. If you say the Word of God is wrong, then you will definitely have
problems. That basic starting point is where TE went wrong. From reading
Perspectives on an Evolving Creation it is obvious that this is not a new
issue - the historical account early on in the book is well written and
seems clear. The backlash from that early position of non-concordism appears
to be what caused the YEC movement to take such a strong stance...a balance
on the other side of the equation. At least that's how I read it.
God's Word should (does IMO) agree with God's world. And if it doesn't, then
man is either interpreting the Word wrong, or measuring the world wrong.
Genesis 1 and 2 are easily reconciled - it's obvious to a child reading it
that one is a specific timeline, and the other is not the same sequence. Do
you think the ancient Jews didn't notice that? Gen 2 is thus fairly
obviously a story that is told from a viewpoint of what's important to the
Jews telling it, not necessarily in sequence. This is not inconsistent with
the two accounts being from different tribes - but does a better job of
reconciling it. It may have been so obvious that the Jews didn't even
describe the rationale for the difference in the Talmud (I don't know, just
guessing it's not mentioned).
The closest thing I have seen to a reconciliation of the OEC and TE
positions is Bob Russell's chapter...God working through Objective Special
Providence. That is truly intriguing to me and very worthy of further
examination. However, that's only if it can be couched in the doctrines of
concordism and inerrancy (and it doesn't seem to have problems in that
arena, but I haven't read his other works).
Concordism Inerrancy Truth in Science
----------------------------------------------------
TE - NO NO YES
OEC - YES YES YES
YEC - YES YES NO
----------------------------------------------------
Now, you may not agree with that "Truth in Science" part for OEC (as the
"Liars for Jesus" label indicates), but the Truth is out there. Is RTB
always right? NO. Humans all. But they will listen, learn, relate, change,
modify models, and do so humbly...if there is accurate data to show that
some component of the model is wrong. I don't see the YEC camp ever doing
that. I don't see the TE camp ever doing that with regard to concordism or
inerrancy. What I do see is OEC as a balanced position that melds science
and faith quite well.
There's just a few bumps left in the road, is all. Nothing much.
:)
James P
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Received on Tue Feb 10 12:04:08 2009
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