Finally you seem to have done your homework although we still have to
determine how they link to hateful bigotry.
I disagree however strongly with your conclusion that Dawkins hates
me, or anyone who believes in a deity. He may despise what I believe
in, but there is quite a difference between the two.
I can surely understand why people interpret Dawkins the way they do,
I used to have a similar impression of him. However, much of this was
caused not by what Dawkins actually wrote but rather by others
interpreting what they believed he stated.
As to your first quote, the context is important
<quote>p 158:
"My point is not that religion itself is the motivation for wars,
murders and terrorist attacks, but that religion is the principal
label, and the most dangerous one, by which a 'they' as opposed to a
'we' can be identified at all." Hitler's sub-Wagnerian ravings
constituted a religion of his own foundation, and his anti-Semitism
owed a lot to his never-renounced Roman Catholicism."
</quote>
Second quote from
http://richarddawkins.net/article,93,Is-Science-a-Religion,Richard-Dawkins
Hateful? Or an argument that faith can be quite dangerous.
>
> To describe religions as mind viruses is sometimes interpreted as
> contemptuous or even hostile. It is both.
(talking about organized religions)
Followed by: As a lover of truth, I am suspicious of strongly held
beliefs that are unsupported by evidence
> To fill a world with ... religions of the Abrahamic kind, is like littering
> the streets with loaded guns. Do not be surprised if they are used.
http://www.guardian.co.uk/Archive/Article/0,4273,4257777,00.html
hateful?
<quote>Our leaders have described the recent atrocity with the
customary cliche: mindless cowardice. "Mindless" may be a suitable
word for the vandalising of a telephone box. It is not helpful for
understanding what hit New York on September 11. Those people were not
mindless and they were certainly not cowards. On the contrary, they
had sufficiently effective minds braced with an insane courage, and it
would pay us mightily to understand where that courage came from.
It came from religion. Religion is also, of course, the underlying
source of the divisiveness in the Middle East which motivated the use
of this deadly weapon in the first place. But that is another story
and not my concern here. My concern here is with the weapon itself. To
fill a world with religion, or religions of the Abrahamic kind, is
like littering the streets with loaded guns. Do not be surprised if
they are used. </quote>
I'd say that you have made your case that Dawkins holds strong
opinions about (organized) religions but does this culminate to
hateful bigotry?
You have failed to convince me.
On 4/1/07, David Opderbeck <dopderbeck@gmail.com> wrote:
>
> Really, Pim, this defense of Dawkins just gets more and more ridiculous.
>
> How about thise from the Devil's Chaplain:
>
> "My last vestige of "hands off religion" respect disappeared in the smoke
> and choking dust of September 11th 2001, followed by the "National Day of
> Prayer," when prelates and pastors did their tremulous Martin Luther King
> impersonations and urged people of mutually incompatible faiths to hold
> hands, united in homage to the very force that caused the problem in the
> first place."
>
> Or this:
>
> It is fashionable to wax apocalyptic about the threat to humanity posed by
> the AIDS virus, "mad cow" disease, and many others, but I think a case can
> be made that faith is one of the world's great evils, comparable to the
> smallpox virus but harder to eradicate
>
> Or this:
>
> To describe religions as mind viruses is sometimes interpreted as
> contemptuous or even hostile. It is both.
>
> Or this from Religion's Misuided Missles:
>
> To fill a world with ... religions of the Abrahamic kind, is like littering
> the streets with loaded guns. Do not be surprised if they are used.
>
> Gee, I wonder too how people reach the conclusion that Dawkins hates
> religion. Maybe by reading his books and listening to him rant about it?
>
> Let me ask you this, Pim: do you believe in the God referred to in the ASA's
> Statement of Faith? If so, Richard Dawkins hates you and despises what you
> believe in -- why are you defending him? If not, what are we talking about
> here?
>
>
> On 4/1/07, PvM <pvm.pandas@gmail.com> wrote:
> > Dawkins may not be especially interested in ID, ID is but a part of
> > his interests. As to the question of Dawkins hating religion, I wonder
> > how people have reached this conclusion. Certainly the response that
> > almost everything you have ever heard or read regarding Dawkins seems
> > quite insufficient to further the concept that Dawkins is involved in
> > hateful bigotry. Furthermore, I have found quite often, that people
> > have come to make assumptions about Dawkins which fail to be supported
> > by what Dawkins actually has said. In fact, I consider myself to be
> > one of the victims of jumping to conclusions rather than relying on
> > Dawkins.
> > Does Dawkins hate religion? Based on what writings of Dawkins did you
> > reach this conclusion? As far as religion being a disease I am
> > interested in hearing your sources.
> >
> > I have done some intensive searching and finally found a somewhat
> > relevant reference
> >
> > <quote>"I do think the Roman Catholic religion is a disease of the
> > mind which has a particular epidemiology similar to that of a virus...
> > Religion is a terrific meme. That's right. But that doesn't make it
> > true and I care about what's true. Smallpox virus is a terrific virus.
> > It does its job magnificently well. That doesn't mean that it's a good
> > thing. It doesn't mean that I don't want to see it stamped
> > out."</quote>
> >
> > or in full context
> >
> > <quote>Dawkins: That's a matter of individual psychology and
> > motivation and not my province.
> >
> > Skeptic: You also took a bit of flak for likening religion (I think
> > specifically Catholicism) to a virus? Is that still your position?
> >
> > Dawkins: Yes. I come to it through the analogy to computer viruses. We
> > have two kinds of viruses that have a lot in common--namely real
> > biological viruses and computer viruses. In both cases they are
> > parasitic self-replicating codes which exploit the existence of
> > machinery that was set up to copy and obey that kind of code. So I
> > then ask the question, "What if there were a third kind of milieu in
> > which a different kind of self-replicating code could become an
> > effective parasite?" Human brains with their powerful communication
> > systems seem to be a likely candidate. Then I ask, "What would it feel
> > like if you were the victim of a mind virus?" Well, you would feel
> > within yourself this deep conviction that seems to come from nowhere.
> > It doesn't result from any evidence, but you have a total conviction
> > that you know what's true about the world and the cosmos and life. You
> > just know it and you're even prepared to kill people who disagree with
> > you. You go around proselytizing and persuading other people to accept
> > your view. The more you write down the features that such a mind virus
> > would have, the more it starts to look like religion. I do think that
> > the Roman Catholic religion is a disease of the mind which has a
> > particular epidemiology similar to that of a virus.
> >
> > Skeptic: But couldn't the Pope (or Evangelical Protestants for that
> > matter), reply, "Look, we just have a terrific meme. It's winning what
> > you would describe as a Darwinian battle and you're angry because you
> > just don't like it."
> >
> > Dawkins: Religion is a terrific meme. That's right. But that doesn't
> > make it true and I care about what's true. Smallpox virus is a
> > terrific virus. It does its job magnificently well. That doesn't mean
> > that it's a good thing. It doesn't mean that I don't want to see it
> > stamped out.
> >
> > Skeptic: So once again the discussion goes back to how do you
> > determine whether something is good or not, other than by just your
> > personal choice?
> >
> > Dawkins: I don't even try. You keep wanting to base morality on
> > Darwinism. I don't. </quote>
> >
> > As to Dawkins wanting to protect science against the ID folks, I
> > suggest you read Dawkins God Delusion.
> >
> > See also
> > http://www.beliefnet.com/story/178/story_17889.html
> >
> http://www.guardian.co.uk/life/feature/story/0,13026,1559743,00.html
> >
> >
> >
> > On 4/1/07, David Opderbeck <dopderbeck@gmail.com> wrote:
> > > Oh, COME ON, Pim. I've heard people defend Dawkins on his own merits,
> but
> > > I've never heard ANYONE claim Dawkins is primarily interested in
> debunking
> > > ID and is otherwise neutral towards religion in general. Everyone I've
> ever
> > > heard or read regarding Dawkins agrees that he hates religion qua
> religion
> > > -- he sees it as a sort of disease or defect that we should be rid of.
> > > Either agree with Dawkins or don't, but the idea that he's really a nice
> > > chap who just wants to protect the integrity of science against the ID
> folks
> > > is beyond incredible.
> > >
> > >
> > > On 4/1/07, PvM <pvm.pandas@gmail.com> wrote:
> > > >
> > > > I was hoping to hear some support for the hateful bigotry.
> > > > The quote provided needs to be, once again, seen in its proper
> > > > context as it is followed by
> > > >
> > > >
> > > > DawkinsL It is unfair to attack such an easy target. The God
> > > > Hypothesis should not stand or fall with its most unlovely
> > > > instantiation, Yahweh, nor his insipidly opposite Christian face,
> > > > 'Gentle Jesus meek and mild'.
> > > >
> > > >
> > > >
> > > >
> > > > On 4/1/07, Iain Strachan <igd.strachan@gmail.com> wrote:
> > > > >
> > > > > >
> > > > > > I am also looking forward to a dialogue with people like Dawkins,
> > > > > > rather than accusing him of hateful bigotry
> > > >
> > > > > No need to make accusations - Dawkins's words speak for themselves:
> > > > >
> > > > > The old testament God is ...
> > > > > "arguably the most unpleasant character in all fiction: jealous and
> > > proud of
> > > > > it; a petty, unjust, unforgiving control-freak; a vindictive,
> > > bloodthirsty
> > > > > ethnic cleanser; a misogynistic, homophobic, racist, infanticidal,
> > > > > genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic,
> > > > > capriciously malevolent bully"
> > > > > ( From "The God Delusion").
> > > > >
> > > > > Then again there is Dawkins's frequent reference to believers as
> > > > > "Faith-heads". But as you like to use insulting language like
> > > > > "Scientifically Vacuous" I guess you don't find Dawkins insulting or
> > > bigoted
> > > > > in spite of the evidence in front of your nose.
> > > >
> > > > Nice ad hominem. Speaking of being hateful :-)
> > > > How frequently does Dawkins refer to the term faith head and in what
> > > > context? So far, I have found a single book in which Dawkins uses the
> > > > term. Any guesses how many times he used the term?
> > > > Perhaps actually reading Dawkins in proper context may help better
> > > > understand his arguments?
> > > >
> > > >
> > > > > In any case, you're inconsistent. In one case you say "what's so
> good
> > > about
> > > > > dialogue" and in another case you say you want to dialogue with
> Dawkins.
> > > > > Make your mind up.
> > > >
> > > > I am pointing out that those who insist on dialogue seem to be
> > > > inconsistent... Sarcasm.
> > > >
> > > > To unsubscribe, send a message to majordomo@calvin.edu with
> > > > "unsubscribe asa" (no quotes) as the body of the message.
> > > >
> > >
> > >
> >
>
>
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Received on Sun Apr 1 18:50:53 2007
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