Re: [asa] on "baconianism" & American evangelicals

Ted-
 
Very helpful. Some questions below in red.
 
_______________________________
Charles W. Carrigan, Ph.D.
Assistant Professor of Geology
Olivet Nazarene Univ., Dept. of Physical Sciences
One University Ave.
Bourbonnais, IL 60914
PH: (815) 939-5346
FX: (815) 939-5071
ccarriga@olivet.edu
http://geology.olivet.edu/
 
"To a naturalist nothing is indifferent;
the humble moss that creeps upon the stone
is equally interesting as the lofty pine which so beautifully adorns the valley or the mountain:
but to a naturalist who is reading in the face of the rocks the annals of a former world,
the mossy covering which obstructs his view,
and renders indistinguishable the different species of stone,
is no less than a serious subject of regret."
          - James Hutton
_______________________________

>>> "Ted Davis" <TDavis@messiah.edu> 3/6/2007 12:45 PM >>>
This is IMO one of the most important points that has been raised thus far
in our exchanges about global warming, population, and evolution. The
American evangelical tradition, since the 19th century, has been heavily
invested in the so-called "Baconian" view of science. I won't argue about
the propriety of the label, which I do accept myself. I will point out what
it means, both micro and macro.

In a micro sense, it means that American evangelicals tend to follow Thomas
Reid's "common sense" philosophy, when it comes to matters scientific.
Science for them consists in "facts" that have been established directly
from observations, and inductions that are really just broad generalizations
of those observations. They tend to think that the kinds of broad,
far-reaching theories that provide coherence and explanatory nexi for
diverse, apparently unrelated (ie, unrelated without the larger theories)
facts are not legitimate parts of science; ie, they do not constitute
scientific "knowledge" as such (remember that our word "science" derives
from the Latin participle "sciens" = knowing). They are too speculative and
cannot be "known" with certainty, thus they are "mere theories" that can be
opposed and jettisoned at will. This is what I call the "Dragnet" view of
science, after Joe Friday's character, who appears at the door and asks the
(often) housewife to tell him "just the facts, ma'am," concerning what she
saw last Thursday night, etc.
_____________________________
 
Do you think that this view is unique to American evangelicals, to Americans in general, or also to others?

IN a macro sense, this is a profoundly unscientific view, in terms of what
the scientific community has actually done increasingly since the early 17th
century, when Galileo and others started to work with H/D models of
 
What does H/D mean?

explanation. Such models tended to move from the physical sciences into the
historical sciences and experimental biology in the early 19th century. In
Darwin's case, the influence of John Herschel's "consilience of inductions"
was crucial. American evangelicals continue to buy into a philosophy of
science that is nearly four centuries out of date at this point. The
enormous chasm between what they tend to think science is, and what the
scientific community thinks it is, only grows ever larger, esp when the
Dobson's and Ham's of the world are the ones who seem to count.

How can this be changed? What specifically can professors of science at evangelical colleges do to have any affect on this? General education courses seem to be a prime target, since that is where we impact the greatest number of students - but they are also usually the classes that care the least about the issues being raised & discussed.

For an historical account of this in the late 19th and early 20th century,
see James Gilbert, "Redeeming Culture: American Religion in an AGe of
Science." Good stuff.

Ironically, Americans accept this type of H/D reasoning, when it comes to
convicting people of unwitnessed crimes. They understand that it yields
conclusions that are short of absolute certainty, but that very strongly
supported conclusions can still be drawn. When the Bible, however, provides
a real eyewitness to the creation (as Ham would clearly claim), the
eyewitness takes precedence over the merely probable inferences of
"atheistic" scientists.
 
We often try to play the "crime scene investigation" card when discussing geology - the physical traces left behind can be used to establish a chronology of events. sometimes it works and students get it...
 
Best,
Charles

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Received on Tue Mar 6 15:30:52 2007