Re: RATE

From: George Murphy (gmurphy@raex.com)
Date: Thu Oct 09 2003 - 18:11:32 EDT

  • Next message: Steven M Smith: "Re: Pangea and concordism (was RATE)"

    Fivefree@aol.com wrote:
    >
    > In a message dated 10/9/2003 1:04:35 PM Mountain Standard Time,
    > jwburgeson@juno.com writes:
    > >>Virtually all science assumes there is no God of the bible. We all know
    > that and it is a basic assumption of all modern science>>
    >
    > Wrong on both counts.
    >
    > Burgy
    > Ah contraire. Document for me a quote out of ANY textbook that discusses any
    > process that is not all natural in its origin and even HINTS at a creator that
    > is used on a college level.
    >
    > Jack Jackson
    >
    > ---------------------------------------------------------------
    > In a message dated 10/9/2003 1:04:35 PM Mountain Standard Time,
    > jwburgeson@juno.com writes:
    >
    > >>Virtually all science assumes there is no God of the
    > bible. We all know
    > that and it is a basic assumption of all modern science>>
    >
    > Wrong on both counts.
    >
    > Burgy
    >
    > Ah contraire. Document for me a quote out of ANY textbook that
    > discusses any process that is not all natural in its origin and even
    > HINTS at a creator that is used on a college level.

            There is a fundamental difference between operating without the assumption that
    there is a God and assuming that there is no God. The first is methodological
    naturalism & is the procedure used by virtually all scientists of any religious (or
    non-religious) belief. The second is metaphysical or ontological naturalism, a belief
    held by some but by no means all scientists & not necessary for scientific work. Your
    parallel post about Philip Johnson indicates that you aren't familiar with thse
    distinctions, perhaps since I think you are new to this list. They have been discussed
    extensively here. You might want to consult the archive.

            Science does not claim that the processes that it studies are "all natural in
    their origin" in the sense that it denies God as a first cause. But it does not explore
    the question of whether or not there is any cause more fundamental than those that can
    be discerned in terms of natural processes themselves. That is one of the requirements
    of methodological naturalism. This is not the same as denying God as first cause, which
    is metaphysical naturalism.

                                                            Shalom,
                                                            George

    George L. Murphy
    gmurphy@raex.com
    http://web.raex.com/~gmurphy/



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