From: Steve Petermann (steve@spetermann.org)
Date: Fri Oct 03 2003 - 08:48:31 EDT
4) naturalistic theism -- God, yes; coercive supernatural
> intervention, no.
Seems to me there could also be some distinctions in this one.
Process theology: Divine action is only persuasive(whatever that means,
non-assertive?).
Polkinghorne, Peacocke, Russell type divine action that is assertive but
embedded in "natural processes."
Anomalous divine action that might not fit within known natural processes
but is non-violationist because nature is not ontologically independent with
intrinsic properties.
BTW, I've read most of Griffins new book _Reenchantment without
Supernaturalism_ and I still can't find his science based mechanism for
concrescence. That is so fundamental for process theology and since it
claims to be science friendly, I think it should be make explicit. Also
since his approach affirms efficient causation, I don't see how he can also
affirm human freedom or divine persuasion unless he also appeals to quantum
indeterminacies.
Steve Petermann
----- Original Message -----
From: "Howard J. Van Till" <hvantill@chartermi.net>
To: "Ted Davis" <TDavis@messiah.edu>; <asa@lists.calvin.edu>;
<steve@spetermann.org>
Sent: Friday, October 03, 2003 7:20 AM
Subject: Re: Naturalism, What does it Mean?
> >From: "Ted Davis" <TDavis@messiah.edu>
>
> >
> > Scientific Naturalism -- the conjunction of naturalism, the claim that
> > nature is all that there is and hence that there is no supernatural
order
> > above nature, along with the claim that all objects, processes, truths,
and
> > facts about nature fall within the scope of the scientific method.
>
> Ted,
>
> Why use the adjective "scientific" for this purpose? It serves only to
> reinforce the popular (but mistaken) idea that science and maximal
> (ontological) naturalism are inseparably linked.
>
> For this reason I strongly prefer maintaining the distinctions among: 1)
> maximal naturalism -- no God; 2) minimal naturalism -- no coercive
> (supernatural) intervention; 3) methodological naturalism -- agnostic re
> God; and 4) naturalistic theism -- God, yes; coercive supernatural
> intervention, no.
>
> Science is compatible with all four forms of naturalism listed above, but
> could be done perfectly well with 4) or 3) or 2) as its operative basis,
> thereby avoiding the counterproductive exclusive association with 1).
>
> Howard
>
>
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