>But is this anything more substantial than a rhetorical "dodge"?
>Note the two principal hermeneutical options here undestood:<
>1. Moses had no privileged science-like information and spoke with
>integrity within the limited vocabulary and knowledge of the day.<
>2. Moses did have privileged science-like information but was led by
>God to suppress it and to speak as if he knew no more than what
>could be said within the limited vocabulary and knowledge of the
>day.<
>How would Aquinas or Calvin (or anyone else) be able to tell that
>option 2 was the correct one?<
I am not certain that they entirely rule out 1. Calvin, commenting
on Genesis 1, seemed to contrast Moses' intent with that of an
astronomer more than contrasting Moses' writing with what Moses
actually knew. Thus, his point was that Moses was not trying to
convey astronomical truth rather than that Moses actually knew better.
The translator of Calvin seemed to take option 2 with regard to
Calvin's passing remarks that appeared to favor geocentrism. The set
that I have at home is a compilation of translations made at various
times, with some subsequent editing, so I do not remember the date or
identity of the individual responsible for the footnote.
Given our evidence about Moses' opinion is confined to the texts at
hand, I do not see a clear way to test between 1 and 2. Certainly
Moses had a better education than most of his audience, but this
would have given knowledge of the Egyptian science of the day, not
modern astronomy. Perhaps Aquinas and Calvin did not think that the
astronomy of their day was significantly advanced relative to that
known in Moses' day.
Dr. David Campbell
Old Seashells
University of Alabama
Biodiversity & Systematics
Dept. Biological Sciences
Box 870345
Tuscaloosa, AL 35487 USA
bivalve@mail.davidson.alumlink.com
That is Uncle Joe, taken in the masonic regalia of a Grand Exalted
Periwinkle of the Mystic Order of Whelks-P.G. Wodehouse, Romance at
Droitgate Spa
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