Re: Scripture and the ASA; Robt Rogland's post

From: J Burgeson (hoss_radbourne@hotmail.com)
Date: Sat Jun 15 2002 - 13:13:31 EDT

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    Robert Rogland wrote, in part:

    "It's time to quit lurking and help Terry Gray (I hope I'm helping) do =
    the heavy lifting."

    Welcome to the active users list, Robert.

    Robert wrote: "I am in complete agreement with Terry's recent posts ... As
    members of the ASA we all subscribe to a Statement of =
    Faith. It is quite minimal.... Nevertheless, the ASA Statement =of Faith
    does make affirmations that exclude some who profess the =Christian faith.
    One must be as orthodox as the Apostles' and Nicene =creeds. And, of
    significance for the recent exchange of postings on =Scripture, one must
    "accept the divine inspiration, trustworthiness, and =authority of the Bible
    in matters of faith and conduct." ... we have had participants on this
    list deny that the Scriptures are =inherently inspired, maintaining that
    inspiration is the work of the =Holy Spirit in speaking through the
    Scriptures to me. One recent =posting states, "I'd say that the scripture
    is reporting faithfully what =the writer PERCEIVED to be the voice of
    God-and that he was wrong." =Another contributer terms inerrancy a
    "horribly slippery word." ... views of the =Scripture are expressed which
    are not consistent with the Statement of =Faith to which we all subscribed
    when we joined the ASA.... ."

    Well, I'm the one "guilty" of the first examplle and while I did not say the
    second, I'd probably agree with it.

    A view if scripture as "inspired by God," a view which I hold, does not mean
    that all parts of scripture are of equal value, or are to be taken as
    normative. Slavery was normative in scriptural times; the scriptures which
    refer to it (many) are, while part of the inspired text, written there by
    persons as fallible as any of us, and we must use our minds to decide how
    they are to be interpreted for our day. Or, to take a more prosaic example
    -- the apostles threw lots (dice) to make an important (to them) decision
    about who was to take the place of Judas. That does not mean that practice
    is therefore enjoined upon us for our decision making. Nor does it even mean
    that the decision to choose a replacement was in God's mind!

    Given the obvious fact that some parts of scripture are, through copying and
    recopying, surely in error, when I find OT texts that do not, in any
    conceivable way, square with the God Jesus talked about and called "father,"
    I must conclude one of three things:

    1. The OT texts are in error, at least at this point.
    2. The god they describe and the God of the NT are the same, and I'm too
    slow of mind to understand this.
    3. The texts are not in error, but they describe the PERCEIVED commands of
    God by the persons writing.

    I submit that any of the above three positions is consistent with a view
    that scripture is "God-breathed." I also submit that all three positions are
    worthy of respect and study, and that any person holding one of the three is
    "OK."

    My own position, BTW, is almost always that of an academic on issues like
    this; I have a personal view (#3) but see merit in #1 also and even a small
    probability that #2 could be correct.

    What I have seen are rather good arguments for #3, fair arguments for #1 and
    almost nothing but arm-waving (or silence) for #2. Checking a number of
    "conservative" commentaries, I was amazed to read that none spent any
    appreciable space discussing the problems. Position #2 was simply taken for
    granted. I am unwilling to go there.

    Robert asks: "Is it coherent to affirm the "divine inspiration,
    trustworthiness, and authority of the Bible in =
    matters of faith" and also pick and choose which parts of the Bible to =
    accept on the basis of some other criterion (e.g., one's perception of =
    what a good and loving God would say or do)?"

    I'd answer, of course, "yes." I'd also point out that every Christian I know
    does this. WE all "pick and choose," it is our God-given nature to do this;
    else we do not use our intellects. How many of us eat pork? How many of us
    wear clothing made of two kinds of substance? How many of us would allow our
    neighbors to murder our child because said child says bad words? Any hands
    out there? We have "picked and chosen" these parts of scripture to disobey.

    Robert also askes: Can one coherently affirm =the inspiration of the Bible
    and deny inerrancy? If words have any =objective meaning, the answer is
    no."

    I obviously disagree here. So do most Christians. The only responsible
    position to take, for someone who holds this position, is that, since the
    scriptures are demonstrably errant, they must therefore not be inspired.
    "Inerrancy in the original autographs" is a laughable copout. Even if one
    agrees, for argument's sake, that such is true, it is an assertion without
    usefulness. It also implies God was too inept to preserve His word.

    Robt continues: "some of =the heretical comments have been posted by ASA
    members. Does not intellectual =integrity require one to give up one's
    membership in an organization =when one no longer is in accord with its
    basic principles?"

    I previously agreed that I (along with all humans, past and present) are
    "heretics" in the usual meaning of the word. And I cheerfully say "yes" to
    the question posed. I re-read from time to time the ASA statements of
    principle. I see no place I am not in agreement with them. If I did, I would
    resign my 31 year membership. I make the tacit assumption that my fellow ASA
    members would do likewise.

    Robert concludes by writing: " I offer =these observations to stimulate
    personal reflection by all concerned. "

    I appreciate (really) the challenges you offered. These are serious issues,
    and like many such, are too often swept under the rug so as not to embarrass
    people. I have no reluctance to discuss them openly. And once again, I
    repeat my question, originally made to Terry -- tell me, in reasoned and
    possible academically respectable terms, the message God is telling you in
    the Psalm of infant head-bashing, in the direct commands of "god" to commit
    genocide, in the direct advice to Israelite soldiers telling them how to
    rape a captive girl-child after murdering her parents. There are other
    texts; try those three. I will give you some advice though -- don't look for
    help in the conservative commentaries.

    Regards

    Burgy (one heretic among many)

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