Re: Distal vs. proximate: Timing of design events and Pax-6

From: RDehaan237@aol.com
Date: Sat May 05 2001 - 06:13:00 EDT

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    In a message dated 5/2/01 10:18:52 AM, hvantill@novagate.com writes:

    << This would have to be done non-defensively, with no
    > preconception that ID did it all, or that evolution did it all.

    Sorry, but I find this last statement very confusing. It sounds like things
    are done _either_ by ID _or_ by evolution. Is that what you meant? Would it
    be the case, then, that a designed universe would not be capable of
    actualizing certain potential forms, or that a non-designed universe would
    be capable of supporting evolution? >>

    Howard,

    Sorry for the confusion. I do not mean an either-or situation. Since I come
    from a social science background, I am used to the idea of multiple
    causation. Human behavior is rarely if ever caused by a single variable. To
    tease out the differential contribution of various causal variables (assuming
    correlation is indicative of causality) social scientists employ various
    statistical procedures, such as analysis of variance.

    I would like to see a similar approach used in biological studies where the
    issue is natural selection or intelligent design. I think it is a
    methodological mistake to assume at the outset that either process did it
    all. Rather it is better to start with the assumption that both processes
    were at work and then try to assess the differential contribution of each to
    the phenomenon.

    ------------

    Here is what Bill Dembski wrote in his forthcoming book, _No Free Lunch_
    about the meaning of design;

    "How a designer gets from thought to thing is, at
    least in broad strokes, straightforward: (1) A
    designer conceives a purpose. (2) To accomplish that
    purpose, the designer forms a plan. (3) To execute
    the plan, the designer specifies building materials
    and assembly instructions. (4) Finally, the designer
    or some surrogate applies the assembly instructions
    to the building materials. What emerges is a designed
    object, and the designer is successful to the degree
    that the object fulfills the designer's purpose. In
    the case of human designers, this four-part design
    process is uncontroversial. Baking a cake, driving a
    car, embezzling funds, and building a supercomputer
    each presuppose it. Not only do we repeatedly engage
    in this four-part design process, but we've witnessed
    other people engage in it countless times. Given a
    sufficiently detailed causal history, we are able to
    track this process from start to finish....

    "Nevertheless, when it comes to living things, the
    biological community holds that a very different type
    of causal story is required. To be sure, the
    biological community admits that biological systems
    appear to be designed. For instance, Richard Dawkins
    writes, "Biology is the study of complicated things
    that give the appearance of having been designed for
    a purpose." 1 Likewise, Francis Crick writes,
    "Biologists must constantly keep in mind that what
    they see was not designed, but rather evolved." 2 Or
    consider the title of Renato Dulbecco's biology text
    -- The Design of Life.3 The term "design" is
    everywhere in the biological literature. Even so, its
    use is carefully regulated. According to the
    biological community the appearance of design in
    biology is misleading. This is not to deny that
    biology is filled with marvelous contrivances.
    Biologists readily admit as much. Yet as far as the
    biological community is concerned, living things are
    not the result of the four-part design process
    described above. "

    Does this satisfy your desire for the leadership of ID to come forward and
    declare whether design is just the creative thought, or the implementation of
    it as well?

    You wrote:

    <<If the distinction between God's conceptualizing a Creation and God's
    performance of form-imposing interventions is not made, then discussion of
    divine creative action is, I believe, not likely to be fruitful. My
    experience of being in the thick of the creation/evolution discussion for
    the last two decades affirms this judgment.>>

    Isn't that largely because you deny that "God's performance of form-imposing
    interventions" ever occurred? Or do I misunderstand you at this point?

    Regards,

    Bob



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