Al McCarrick wrote:
>>Your ancient quote is quite interesting. I have often thought about the
sense of forbodeing that Noah must have felt and the compassion he had for
the lost around him despite their personal abuse. (Would he have made room
for any who wanted to join in ?)<<
The eleventh tablet of Gilgamesh mentions a boatman, and craftsman are
mentioned in one account as I remember, but the epic tales are loaded with
polytheism. If the gods are inventions, are the extra crew members also
inventions?
>What is the source for this story ?
Stephanie Dalley, Myths from Mesopotamia (New York: Oxford University
Press, 1989)
>Is it part of the Epic of Gilgamesh ?
No. Atrahasis is independent. Atra is kin to our word "ultra," and hasis
means "wise." Thus the title is "Exceeding wise." It is also an
adjective. Adapa (Adam?) was called the "atrahasis of the anunnaki." You
could say "wise among the angels, or lesser gods. Only three people in
Mesopotamian history were called that. One parallels Adam, one parallels
Noah, and Etana is the third. Etana was the twelfth king of Kis after the
flood, also called the "Shepherd who Ascended to Heaven." So "atrahasis"
was reserved for special people.
Dick Fischer - The Origins Solution - www.orisol.com
"The answer we should have known about 150 years ago."
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