Re: Like the poor, the YECS will be with you always

From: PHSEELY@aol.com
Date: Sun Jan 07 2001 - 17:33:30 EST

  • Next message: PHSEELY@aol.com: "Re: Like the poor, the YECS will be with you always"

    Michael wrote:

    << Most impoortant is to see that YEC has always been a minority outlook
    within
     the Christian churches, and that it is more signiificant now than it ever
     was in the past. >>

    Not with regard to the age of the earth. From the beginning of church history
    until modern times, all Christians believed the world was less than 6000
    years old. [For the first and second century see Theophilus to Autolycus
    3:28, The Ante-Nicene Fathers Vol.2, ed. A. Roberts and J. Donaldson, New
    York: Charles Scribner's Sons, 1899, p.120. Also, Josephus, Ant.1:1:13, "The
    things narrated in the sacred scriptures...embrace the history of 5000
    years..." Cf. 2Enoch 72:6 and The Assumption of Moses 1:2,3] Fifteen hundred
    years after Christ, Luther wrote, "Now, we know from Moses that about six
    thousand years ago the world was not yet in existence..." [Luther's
    Commentary on Genesis Vol.1, Grand Rapids: Zondervan,1958, p.3]

    Even into the middle of the nineteenth century many if not most conservative
    Christians continued to think of the world as only about 6000 years old. [ F.
    C. Haber, The Age of the World: Moses to Darwin, Baltimore: Johns Hopkins,
    1959, p.246. Cf. John Gill, Complete Body of Doctrinal and Practical
    Divinity Vol.1, Grand Rapids: Baker, 1978 repr., p.370; D. Young,
    Christianity and the Age, pp.19-25.] The belief that the world was created
    c. 4000 B.C. was not the invention of Bishop Ussher as some suppose, but is
    the historic doctrine of the Christian church.

    It is not as easy to show that a global flood was the historic doctrine of
    the Church, but, the anthropological universality of the Flood certainly was;
    and that makes the historic doctrine closer to modern YEC's than to the rest
    of us.

    The problem underlying YECism is not serious departure from the historic
    doctrine of the Church, but the extra-biblical assumption that the plenary
    inspiration of Scripture is equivalent to plenary revelation, that is, that
    the science in the Bible is not a divine accommodation to the science of the
    times but is just as much a revelation from God as is the theology.

    Paul



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