A Brief History of Salvation
written by Craig Rusbult, Ph.D.
Human
Sin and Three Results
God offered the gift of full life
(with relationship, quality, and immortality) to Adam, but with one rule: in Genesis 2:17, God says "you
must not eat from the tree of the knowledge of good and evil."
In Genesis
3:6, tempted by a creature who already had fallen into sin and rebellion,
Eve and Adam ate from this tree of knowledge, choosing to make moral decisions
for themselves, independent from God, instead of trusting and obeying God.
This fall into sin, which broke Adam's part of a conditional if-then covenant with God, produced
three results:
The immediate intrinsic result of disobedience was a loss of their innocence
and their intimate relationship with God, so in Genesis
3:7-13 we see spiritual death. Then two judicial results were decreed by God, in Gen
3:14-24. The judicial penalty for sin begins with a decrease
in quality of life (Gen 3:14-19,23) for humans. And the ultimate penalty
(Gen 3:22,24) allows physical death for humans after God removes the life-protecting tree of life: God says, "The
man has now become like one of us, knowing good and evil. He must not
be allowed to reach out his hand and take also from the tree of life and
eat,
and live forever." The second sentence clearly explains the
purpose of the action: to prevent disobedient sinners from living
forever, God removed "the
tree of life."
I think this tree symbolizes the
supernatural full protective
power that continually was being provided by God. When
the supernatural full protection was removed by God due to
their sin, Adam and Eve began to perish, with natural processes
temporarily allowing life while gradually
(during the "yom" of Genesis 2:17 that can be translated as "day" but can also indicate a longer period of time) leading to their
eventual death. The divine penalty of death in Genesis 3:22 is a key to understanding
God's response to sin, and His plan of salvation.
A Brief History of Sin
and Salvation
Let's look at our problem (human
sin leading to human death) and God's solution (for converting sin and death into salvation
and life).
SIN and DEATH: The fall into sin (in Genesis
3) produced three results, one intrinsic and two judicial: a decrease
in relationship with God, a decrease
in quality of life, and a loss of everlasting life. Through God's grace
and power, the initial gift of life (with relationship, quality, and immortality)
was offered to Adam, but was lost by his sinful disobedience.
SALVATION and LIFE: We had sinned and thus earned
death. We needed a savior, and God is merciful, so the gift of life (with
relationship, quality, and immortality) was won back for us by our savior. On the cross, in a substitutionary atonement, Jesus Christ accepted for us the penalty of death that each of us
earns by our sinful disobedience, and Jesus (by living in sinless obedience
to the Father during His life on earth, before His sacrificial death)
earned the right to make His own Eternal Life available, as a gift of
grace, to all humans who will accept: "The wages
of sin is death, but the gift of God is eternal life in Christ Jesus our
Lord." (Romans 6:23) The
gift of everlasting full life — both spiritual and physical — that in Genesis was temporarily taken from us (because of sin)
will be permanently given back to us (because of Jesus) in Revelation: "To
him who overcomes, I will give the right to eat from the tree of life, which
is in the paradise of God. ... Blessed are those who wash their robes, that
they may have the right to the tree of life and may go through the gates
into
the city." (Revelation 2:7, 22:14) At that time, after our resurrection in heaven, God's goal
of "no sin and no death" will be permanently actualized.
a summary: The "tree of [everlasting] life" was (and will be) a supernatural gift from God. God gave the tree of life to humans (in Gen 2:9), temporarily removed it (Gen 3:22) due to the disobedient sin of humans, and will give it back to humans (Rev 2:7, 22:1-2,14) through the salvation that Jesus earned for humans and offers to us (John 3:16, Romans 6:23).