cannibalism or burial among Homo habilis

From: glenn morton (mortongr@flash.net)
Date: Fri Mar 17 2000 - 16:36:05 EST

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    I have noted several times on this list that cannibalism is considered a
    sign of advanced intelligence by most anthropologists. So is the
    preparation of a body for burial. Some societies engage in the mortuary
    practice of defleshing (letting the vultures eat the flesh of a relative,
    intentionally cutting off the flesh from the bones of a relative as was
    done with Christian ossuarys in the Middle Ages and other practices.
    Evidence of intentional defleshing of a Homo habilis which dates to 1.5-2.0
    myr ago. An abstract in the 1999 Paleoanthropology Society meeting notes:

            "Stone tool cut marks on Stw 53, a Plio-Pleistocene hominid partial
    cranium from Sterkfontein Member 5 (Gauteng, South Africa), constitute the
    earliest unambiguous evidence that hominids disarticulated the remains of
    one another. The cut marks occur on the inferolateral aspect of the
    zygomatic process of the right maxilla. The position of the cut marks-a
    pattern that has bene observed on a wide range of butchered mammalian
    species-is consistent with incision of the masseter muscle, presumably to
    remove the mandible from the cranium. It is not possible to infer the
    reasons for the intentional removal of the mandible of Stw 53. This
    evidence extends deeper into prehistory a pattern of tool assisted,
    hominid-on-hominid carcass reduction that is also evident in more recent
    stages of human evolution." Travis Rayne Pickering, Tim D. White, and
    Nicholas Toth, "Stone Tool Cut Marks on STW 53, an Early Hominid from
    Sterkfontein, South Africa," Abstracts for the Paleoanthropology Society
    Meetings, Columbus, Ohio, U.S.A., April 27-28, 1999, p. A17

    I would point out that White and Toth are world renown anthropologists. For
    them to throw their weight behind intentional removal of a habilis jaw,
    says something. I would consider this evidence of either religion or burial
    practices among the Homo habilis, who also shows the earliest cranial
    evidence of an ability to speak.

    Here are some reasonings to support what I am saying:
    "Although the reader may flinch at the suggestion that cannibalism
    indicates higher cognitive abilities, historical records indicate that
    cannibalism practiced by Homo sapiens in the late nineteenth and first half
    of the twentieth centuries served ceremonial more than nutritive purposes."
    ~ Dean Falk, Braindance,(New York: Henry Holt and Co., 1992), p. 181-182

         " In 1986 Tim White, of the University of California at Berkeley, and
    one of Don Johanson's collaborators on, for example, the 'Lucy' skeleton,
    published a detailed analysis of the scratch marks on the Bodo skull. He
    found marks around the orbital and nasal regions, on top of the brow
    ridges, and along the back of the preserved skull cap. White considered
    every possibility he could think of to account for the marks: natural
    weathering of the specimen, rodent or carnivore gnawing, even abrasion or
    trauma before the skull became buried in the ground. After ruling out all
    of these possibilities, White was left with the possibility that these
    scratches were, indeed, cut marks. And if , he reasoned, they were cut
    marks, it probably meant that the skull had been defleshed. In fact White
    found that the patterning and locations of these cut marks were virtually
    identical to cut marks taxidermists made while defleshing the chimpanzee
    and gorilla skulls housed in the Cleveland Museum of Natural History.
    White kept open the question of why the Bodo skull might have been
    defleshed, but it would certainly seem reasonable to assume that the
    defleshing had been done after the Bodo individual had dies. Furthermore,
    we are left with the very real possibility that, whatever species of
    hominid the Bodo skull represents, this species' social behavior included
    some kind of mortuary practice.
            "At present, the Bodo skull represents the oldest example of any hominid
    giving special treatment to the body or skeleton of a comrade. Even if
    this was not a widespread activity for this hominid, the Bodo skull and the
    Krapina and Shanidar Neandertal skeletons raise the possibility that two
    distinct, non-sapiens species of Homo had had rituals and cultural
    practices that we have assumed are only within the capacity of members of
    our own species." ~ Jeffrey H. Schwartz, What the Bones Tell Us, (New York:
    Henry Holt, 1993), p. 19

    However, now evidence for defleshing goes back to 1.5-2.0 million years
    ago. Habilis now makes it 3 species that gave special treatment to the body
    of a comrade. This is one more evidence of humanity being on earth longer
    ago than many want to beleive.
    glenn

    Foundation, Fall and Flood
    Adam, Apes and Anthropology
    http://www.flash.net/~mortongr/dmd.htm

    Lots of information on creation/evolution



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