Re: asa-digest V1 #692

George Murphy (gmurphy@raex.com)
Fri, 09 Jan 1998 13:55:26 -0500

John W. Burgeson wrote:
>
> George Murphy wrote:
>
> "The _theological_ problem with the claims of Behe _et al_ & the
> whole ID movement is that they insist that certain natural phenomena
> _compel_ us - if we're intellectually honest - to acknowledge God at
> work, & that independently of faith in Christ."
>
> I am really puzzled at this assertion, George. At the NTSE, this idea was
> thrashed out in excrutiating detail. AT NO TIME did I hear the ID folks
> assert any such thing and on several occasions I am quite sure I heard
> them specifically and pointedly deny such an idea.
>
> What the ID folks do assert (IMHO, of course) is that certain natural
> phenomenon suggest strongly an intelligence other than ours -- an
> "intelligent agent," in Newton's terminology. There is no (IMHO again)
> requirement that the IA be "God," or even a "supernatural" being(s).
> There is also no asserting that the IA even exist! But there is an
> assertion that the IA MAY exist, and that ingnoring that possibility (in
> science) is a "bad thing."

OK, I've been somewhat hyperbolic in describing the ID claims,
but I think perhaps you're being a bit elliptic. If all ID amounted to
was what you describe, it would get about the amount of attention
Crick's directed panspermia does (or perhaps less since he's got a Nobel
Prize). The reason ID has come to be seen as such a crusade, with its
own journal, conferences, &c, is its use as a natural theology argument.
Various fundamentalists, responding to things I've written about
evolution, have referred me to _Darwin on Trial_. One even sent me a
copy! They wouldn't do that if it were just a matter of some neutral
"intelligent agent". Why would _Christianity Today_ et al care if the
theoretical possibility of some "intelligent agent", who might even be
"supernatural", were the issue?
Perhaps you'll say I can't blame ID writers for the use made of
their ideas. I'm not really concerned about "blame", or (directly)
about what ideas are currently hot in academia. My primary
responsibility is as a pastor (which includes theologian) in the Church,
& I see the ID movement as dangerous to the Church in at least a couple
of ways:
1) It points people off onto the track of independent natural
theology which can (though it doesn't have to) diverge widely from
catholic and evangelical Christianity, and
2) it gives conservative Christians an excuse, which they are
all too ready to snap us, to avoid serious theological engagement with
biological evolution.

George L. Murphy
gmurphy@imperium.net
http://www.imperium.net/~gmurphy